The ups and downs of modern Africanity: a video essay
November 16, 2015 § Leave a comment
Is the persisting relevance of a forty-year-old satirical film a testament to the satirist’s socio-political foresight, a vindication of his jokey pessimism, or an indictment of a nation at large? It turns out that viewing Senegalese auteur Ousmane Sembene’s Xala (1975) in a contemporary context provides ample evidence in favour of all three.
At the risk of being overly speculative, it is not unreasonable to posit that Sembene busied himself crafting politically-charged art in the hopes of encouraging the kind of cultural and national self-awareness necessary for social integrity and progressiveness, particularly in the wake of newly won freedom from colonial rule (1960 onwards in the case of Sembene’s native Senegal). Whether or not he intended for his work to be representative of extra-Senegalese Africa is beyond my knowledge, though its influence on sub-Saharan cinema in general is quite simply undeniable.
Suppose then that Sembene, in 2006, happened to sit down and watch Abderrahmane Sissako’s impassioned Bamako, an allegorical portrait of a Malian town whose residents are caught between continued colonial exploitation and post-colonial mismanagement. It’s hard to imagine him taking even perverse pleasure in the realisation that his decades-old films, Xala in particular, have proven to be somewhat prophetic, almost to the point of seeming like a curse. As I mentioned in my piece on Bamako, Sissako simultaneously celebrates and bemoans the paradoxical mess that is contemporary Africa, suggesting that somewhere in this muck lies the source and solution of the continent’s woes, fiscal and otherwise. Strangely enough, ‘contemporary’ in this context spans a good thirty years, all the way back to Xala, if not further.
The pains of being The Caretaker: a video essay
November 5, 2015 § Leave a comment
Precious few horses remain as pleasurable to flog thirty-years-dead and bloated as they were when alive. One of these is The Shining, a film whose concurrent simplicity and opaqueness renders it eminently watchable, re-watchable and mysterious to the point of inspiring an insidious type of obsession. Having been subjected to decades of analytical dismemberment and identity-reassigning theories of the kind documented in Rodney Ascher’s documentary Room 237, Kubrick’s self-proclaimed ‘masterpiece of modern horror’ will once again find itself at the mercy of a personal ‘reading.’
Like a surfer who has just missed an elusive wave, this little piece may have benefited a touch from some Halloween momentum. Then again, that may have been an unnecessary pairing seeing as they – the video and the associated ‘personal reading’, that is – aren’t necessarily concerned with The Shining’s pedigree as a fear-mongering scare fest. Which is not to say that the aim is to reclaim The Shining from the horror genre and rebrand it as social commentary first and foremost. That being said…
…revisiting this picture on the back of a recent Blu-ray upgrade brought into sharper definition (pun intended) several elements that had hitherto gone relatively unnoticed: the significance of the term ‘caretaker’ in relation to Jack Torrance and his predecessor O’Grady, being white American males; the demographic statuses of the film’s three main protagonists, Danny, Wendy and Dick Hallorann (if Jack is the chief antagonist); the sly associating of American history, violence and privilege. Jack’s insecurity and seething resentment seemed – on this particular viewing – to stem from a place far beyond his failings as an aspiring writer. His was, is and will always be the rage of a failed son, a disappointing heir; a man all too aware of his being unable to live up to his birthright of supposed superiority.
Like most fanciful takes on the film The Shining, there may have been zero conscious intent on the part of the creators to comment on any of the above, but one can never be sure. Certainly not when a film seems to contain evidence for and against any theory or reading that one chooses to throw at it.
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