Blindspot: “千禧曼波” aka “Qiānxī Mànbō” or “Millennium Mambo”

May 26, 2015 § 1 Comment

Twenty minutes into Hou Hsiao-Hsien’s electro-scored 2001 pseudo-Wong Kar Wai pastiche (pseudo as in ‘seemingly, but not at all’), I’m convinced that Millenium Mambo is not the most ideal introduction to a filmmaker who is revered in the cinephile world to the point of being considered – by some – to be our greatest living filmmaker. This series I am embarking on should one day provide sufficient context with which I can/may judge such a haughty, hyperbolic appraisal, but for the moment, or more specifically, in the instant that this picture cuts to black and the credits begin to roll, I am convinced that this man Hsiao-Hsien has – in the last quarter of a decade – almost certainly made something that I will see and whole-heartedly adore (based on his general aesthetic, his pacing, his framing), but that this his meditation on youth…or time…or romance…or all three…or none at all, Millenium Mambo, is just not it. Starring the open-faced and stunning Qi Shu as Vicky, a young Taipei bar hostess in the grip of a serious case of post-millenial ennui and a very Gen Y brand of entitled aimlessness, Millenium Mambo is thematically comparable to an Antonioni picture whose characters aren’t able to articulate even to themselves why they may be so dissatisfied with everything, which is to say that there is precious little to intuit in the faces, the movements, the essences of Hsiao-Hsien’s characters, and that whatever little there may be in the way of motivation isn’t readily apparent. These individuals are defined not by words or plot-propelling actions but by the most fundamental modes of behaviour; by the way that they hold themselves when alone versus while in the presence of others; by their decision to pull out a cigarette and smoke it, when they choose to smoke it and how deeply. Honestly, the smoking in this film makes it something of a throwback to the aloof sixties and anxious seventies. On the surface, Vicky has every reason to hate her immediate situation (torn between a frankly diseased relationship with a head case DJ boyfriend and an older gangster suitor; being dissatisfied with her line of work etcetera), but her inertia is almost masochistically silly. Yet this is not so much a slight against the film as it is a slight against the character of Vicky in whom the director and his writer Chu Tien-wen nonetheless invest a generous amount of patience and interest, which they have every right to do whether or not you or I find her as compelling an entity as they do. As previously implied, this film seems to eschew story (almost aggressively so) in favour of mood and spatial intimacy, and with the druggy, roving, saturated image Hsiao-Hsien and cinematographer Mark Lee Ping Bin achieve with what seems to be a fairly long lens, Millenium Mambo concocts the oppressive sense of longing for something unknown and undefined but almost certainly better than what is presently at hand, which may very well describe Vicky and her fellow characters. And perhaps myself as a viewer and beholder.

The horror…: “Deathdream” aka “Dead of Night”

May 6, 2015 § Leave a comment

1974 belonged to Bob Clark, the same way it did Francis Ford Coppola who unleashed his cross-hook combo of “The Godfather II” and “The Conversation” that very same year. Of course, no one can and should ever discount the fact that milestone works from Fassbinder, Polanksi, Casavettes and a whole host of greats also hit the cinematic landscape at this time, but 1974 really did belong to American writer-director Bob Clark (in his own independent way) who released two bona fide gems of the horror genre within the same twelve month period: the most notable precursor to Carpenter’s “Halloween” – Black Christmas” – and “Deathdream” aka “Dead of Night.” To cut directly to the chase and save the preamble for later, these two independently made horror films are striking for their attention to character and performance, quite possibly made clearer when one considers that horror films as a whole have a tendency towards the archetypal if not the stereotypic, and a greater focus on mechanics and raw function than on nuance. Watching “Black Christmas” years back, the generosity afforded both the characters on the page and the actors on the set strongly emanated from the screen. While the spine-tingling threat of a killer is painted with low-budget virtuosity from the get-go (utilising the kind of POV shot that would later achieve greater fame in Carpenter’s “Halloween” for the smoothness and assurance of its glide), on equally clear display is Bob Clark’s interest in the social and emotional dynamics of the sorority house on which the unseen killer has set his sights. Now, while he – Clark, that is – may have invested so much time in creating brief but telling portraits of the film’s main characters in order to establish a degree of human cost to the massacre that is about to occur, films as great as “The Texas Chainsaw Massacre” have been able to effectively inflict very affecting violence on characters that are largely spare, daresay ‘functional,’ in the way that they are drawn. But the thing that writer-director Clark does with his characters in “Black Christmas,” with his actors specifically, is inject a certain loose-limbed freedom into the performances which may or may not heighten the intensity of the kills, but which would most certainly be joyous for a viewer who craves but doesn’t expect to see such character nuance in an American independent horror film. Well, it turns out that what Clark achieves in “Black Christmas” he also achieves in “Deathdream,” his Vietnam era – quite possibly anti-war – ‘zompire’ (or ‘vambie’) movie.

In the opening sequence of “Deathdream” private Andy Brooks (played very curiously but somewhat perfectly by Richard Backus) is shown being gunned to death while on duty in Vietnam, only to turn up on the doorstep of his family’s home in suburban Brooksville, Florida (where the movie was shot) to the ecstatic relief of a delusional-from-fear mother, the mildly sceptical surprise of a collectedly impatient father, the stunned acceptance of his sister, and the varied responses of everyone else that he once knew in his seemingly close-knit hometown. Mentioning that he is somewhat changed would be a superfluous downplaying of the events that unfold in this barebones picture, but it would also be unnecessarily evasive not to acknowledge that “Deathdream” is a (perhaps knowingly) obvious exploration of the effect that war has on the social fabric of a family, a community, a nation. But it may also raise the question: ‘is there – [was there] – something about the Vietnam War in particular that makes it – [made it] – especially toxic on a social level?’ Lynn Carlin as Christine Brooks is probably the most archetypal character in the film, the kind of movie mother who seems to love her son more than she does her daughter in a weirdly doting way that hints at Freudian-via-Greek Mythology sexuality. If one were inclined to add an extra layer of supernaturalism to the film, they could claim that Christine’s pathological belief that Andy is alive somehow contributes to the juju or what-have-you that ends up zombifying him. In sharp contrast to her is John Marley as Andy’s father, Charles, himself a WWII veteran who seems to have been already prepared for the loss of a son, only to be ironically thrown by the fact that his son is not only returned, but changed. One of the film’s sharpest lines comes when Charles’s frustration at Andy’s zombie-like taciturnity and newfound ability to murder a small animal he once loved dearly as a pet comes to a head. When he returned from his blood-soaked military service, Charles states, he might’ve changed a touch but not even close to Andy’s level of dysfunction and sociopathy! It’s interesting to consider the slew of post-Vietnam films released in the seventies and early eighties, pictures predicated on the idea that Vietnam ruined servicemen and servicewomen somewhat irreparably, and to then compare these to the post-war American film landscape of the 1940s and 1950s. It might be fair to assert that post-WWII American cinema was more focused on new threats (those of possible future nuclear warfare, communism and the Cold War) than it was on decrying the horrors of WWII. While noir filmmakers found ways to express the fatalism and nihilism that the war’s dance with depravity/death-by-millions may have injected into the American psyche as a whole, there isn’t an overwhelming sense in those pictures that WWII destroyed a generation so much as aged them prematurely, by decades. Perhaps it has to do with the fact that that war had a degree of moral justification, at least in a way that Vietnam couldn’t take a torch to. Consider, then, films as mainstream as “Taxi Driver” and “The Deer Hunter” which directly draw causative links between Vietnam service and the psychoemtional decay of their central characters. Perhaps there was a sense that the war waged in French Indochina, due to the ambiguity of its aims and its questionable justifications, killed everyone who served in it (at least from an American perspective) be it physically or psychologically; either way, whether you returned home in a casket or multi-medalled in the backseat of a car, you were dead, dead to your old self and those you once knew and who once knew you. This may all sound overly hyperbolic, but this is exactly the source of drama from which Clark and his collaborators appear to have drawn while making “Deathdream” and making it work like a well-restored old engine.

The hints of knowing villainy underlying Andy is at first a little disconcerting, as though Buack’s performance is misguided, and for a while it might feel this way. Andy almost appears to take perverse pleasure in quietly disturbing those that are trying so hard (to varying degrees) to accommodate his return, whether by attempting to surreptitiously rehabilitate him or by openly accepting that he is broken but at no fault of his own. The speech he makes to the family doctor, Dr Allman, suggests that Andy is somehow punishing if not simply spiting the society that forcefully sent him off to die. It’s only when this scene is contrasted with the film’s closing moments that the true anguish at the core of the film’s ‘protagonist’ comes to the fore, hauntingly expressed on a remarkably well made-up face that must surely stand as one of the most effective instances of creature cosmetics in the independent horror canon if not further afield. Andy, like the best film fiends, is as much a victim of himself as are the people from whom he drains blood, a victim of his newfound bloodthirst, of the guilt he might feel for playing a part in a potentially unjust war and the concurrent rage he feels towards the nation that would think to place him in such a position. Like Travis Bickle and company, Andy is painfully confused and conflicted, and the fact that he – like them – reconciles these emotions by developing a destructive and misanthropic worldview, rife with contradictions, is precisely what makes him so unpredictably dangerous, and unexpectedly, sympathetically sad.

From a monster mythology standpoint, “Deathdream” is wholly unique, hence the neologisms (zompire and vambie) used earlier. Like the titular character in George A. Romero’s downright vampire masterpiece “Martin,” Andy is not the elegantly invincible ghoul of the Dracula lineage but a surprisingly wretched and decidedly human species of undead, one who obtains his sanguine sustenance by messily killing people and injecting himself with blood like a junkie, which may mean that “Deathdream” is some sort of a precursor to Abel Ferrara’s “The Addiction,” if not a direct influence. Is Andy a vampire, or is he a zombie? Like most vampires he is a blood parasite who seems to hunt at night. But, like Martin, he is not particularly affected by sunlight, and the lifeless, automatoid way he behaves and moves (often swinging menacingly back and forth in a rocking chair in a way that resembles Sam Neill’s character in Zulawski’s “Possession”) imply that he is a walking dead man. While overall evidence might skew more towards him being a vampire than a zombie seeing as zombies tend to lack any appreciable level of sentience, the fact that Andy’s ghoul-lineage is not as plainly clear as the vast majority of creature-feature horror films is part of what makes “Deathdream” so damn distinctive. Maybe Bob Clark decided to focus on a different kind of entity driven by pain, alienation and a sense of being wronged by the society for which they were willing to sacrifice everything: the Vietnam Vet.

 

Blindspot: “Nanook of the North: A Story of Life and Love in the Actual Arctic”

April 29, 2015 § Leave a comment

If anyone has ever wondered how on earth one constructs an igloo, they should be directed to Robert J. Flaherty’s 1927 proto-documentary, a film which will rectify this knowledge gap while magnifying the sense of wonder that this level of craftsmanship deserves. Watching the titular Nanook, the patriarch of a small Inuit family living in the Ungava peninsula of Quebec, Canada, gracefully slicing bricks of snow until they fall into place to create a marvellous snow dome (which he crowns with an ice window, almost showing off by this point) feels surprisingly revelatory; especially considering this film is an 80-year old bona fide landmark of silent cinema whose impact should surely diminish with age, surely. “Nanook of the North” is – to recycle the word once again – wondrous on various levels, not least for the industriousness displayed by Nanook, his family and the few others who have honed (perhaps without choice) the kind of skill and resilience required to survive year-round sub-zero temperatures, single-handedly slay polar bears and finding a version of ‘home’ in the midst of unforgiving desolation. In fact, Flaherty’s picture may be enough to convince some short-sighted fool that living in the arctic isn’t so bad (or, at least, not so hard) and this is partly because of how warm-hearted, sincere and genuinely happy Nanook, Aye his wife (or one of two, it sometimes seems) and their fellow Itivimuits appear to be as they go about their business of hunting, trading pelts and being generally nomadic. In fact, the film’s main conflict (apart from that which exists between man and his natural surroundings) occurs when two dogs in Nanook’s sled pack become quite snappy with each other.  As for Flaherty as a filmmaker, the practicalities of shooting this picture with early (which is to say, not particularly compact) film technology in a relatively uncontrolled environment (apart from the handful of scenes shot within the igloo which look suspiciously more spacious than one would expect i.e. shot in some sort of studio) is technically impressive, and would be in any instance let alone a feature debut.

The term ‘verite’ is often bandied about when “Nanook of the North” is mentioned in the context of the documentary lineage and this film’s place within it. While “Nanook” very deftly eliminates – whether inadvertently or with intent – the confected veneer of commercial studio films from the period, it’s not a Frederick Wiseman film void of narration or extra-diegetic interferences other than editing. Flaherty himself is present in the film in the form of title cards, as an omnipresent observer and guide, and he constructs something of a loose, schematic narrative within which to frame the lives of Nanook and his clan. In addition, the simplistic beauty of Flaherty’s photography, while being staged and artful in a mythical, John Ford kind of way, only serves to highlight the subject of the image and not just the poetry of the image itself. But even more impressive, perhaps, is the light touch with which Flaherty handles ethnography: the relative absence of western condescension or exoticism for the sake of commercial draw. For a film made in a period during which casual racism was somewhat more openly institutionalised than it is now, Flaherty displays a seemingly unprecedented degree of respect for the Inuit way of life and there is little evidence of him making a case for the ‘otherness’ of Nanook and his kin, despite the (now)outdated use of the term ‘eskimo’ and the instance in which Nanook – and by association, his fellow Inuit – is characterised as ‘happy-go-lucky’ and ‘simple.’ Despite these regrettable inclusions, “Nanook of the North” remains impressible progressive in its sociocultural outlook. Besides, after witnessing Nanook and Co at work and at play, making a case for their inferiority would take a little more effort than the word ‘simple’.

The horror…: “Torso” aka “I corpi presentano tracce di violenza carnale” or “Bodies bear traces of carnal violence”

April 14, 2015 § Leave a comment

If there exists a club wherein sexually frustrated straight men curl up in the corners of rooms and angrily decry all those ‘bitches’ who won’t put out, “Torso” would be the initiation film shown to each new recruit. This is not to say that the male makers of this 1973 giallo film, director Sergio Martino being chief amongst them, would themselves be members of this club, but that woefully misguided male-centric sexual frustration is nonetheless the fuel on which this movie and its central killer run; that and the leering gaze which would go hand-in-hand with the rage of the entitled male who can’t get laid nearly as easily as he believes he should. Now, it would be a gross oversight to think that this sense of frustration makes “Torso” unique. The great majority of slasher films post-“Psycho” are similarly sexually-charged and many of the best and worst entries in the subgenre involve a man emptying his vast reserves of wrath on the female gender, whether consciously or not, only, in “Torso” the killer explicitly verbalises this sense of frustration and the kind of illogical misogyny that goes with it; the kind that finds a guy calling a girl a slut because she’s not interested in sleeping with him. This pre-climactic moment of reiterating one’s motivation – as though to fend off the creeping sense that zero logic therein resides –  is deeply ridiculous from a simple narrative perspective and deeply cheap from a psychological standpoint, but it at the same time highlights the senselessness of his crimes by showing the disparity that exists between the nature of the childhood ‘trauma’ that haunts him into becoming a murderer and the nature of the butchering by which he is presumably attempting to restore some sort of cosmic gender justice. The fact that his campaign of terror is terminated by the reckless valour of another leering male – albeit a non-malicious leerer – crowns the picture with a very paternalistic cherry. This being said, the film seems to demonise the very sexualising, womanising gaze that it itself assumes by portraying most of its male characters as horny and lewd and with sex on the brain. The camera almost seems to say, ‘mmm, yeah, look at that sexy ass, see how it moves…I’m sure you creeps out there would love to tear those shorts right off.’ How hypocritical. Within the first ten minutes, several men, by way of their apparent desire to absolutely devour the women around them, are posited as potential suspects. The only men who don’t come across as a little dirty in the mind are the police and the professor whose lecture opens the film proper.

It’s Perugia in the early seventies; summer is in swing and the university is buzzing with students, which means that sex and drugs abound. Someone has begun killing people, mainly students, and the focus of the violence seems to be on the female victims, on their breasts and their eyes both of which tend to be mutilated. Initially it seems that the film will follow an Argento-esque procedural/investigative narrative mode, but “Torso” is far more lurid than that, quickly losing interest in law enforcement and instead becoming enamoured of a group of sexed-up young students and their adventures while dropping in on the gloved killer whenever a kill is around the corner, always forewarned by a slow (and genuinely creepy) keyboard motif. The opening two and a half minutes waste no time whatsoever in positioning the film firmly within the realm of tits and ass exploitation, only a little classier that its grungy American counterparts. To be honest, these luridly staged images of threesomes that may or may not be depictions of a porno shoot or a decadent sex party or both – while recalled in the film’s final sequence – have no real narrative place. Yes, some of the eventual victims are seen in this opening credits sequence, but the where the killer actually fits into all this is fairly unclear. Admittedly, this is not the kind of film that is interested in having its plausibility challenged or proved. One can simply assume – after the fact – that it takes place from the killer’s point of view and let it rest there. In any case this brand of giddy expressionistic abandon confirms, at the very least, that this film “Torso” will provide the visual swagger, the directorial peacocking by which Italian giallos and their direct predecessors stand apart from other forms of slasher flick.

Eli Roth, director of “Hostel” and other mid-2000s horror pictures and a name partner in what could be called the ‘Tarantino-Rodriguez-Roth grindhouse geek-out club’, considers “Torso” to be a masterpiece, not that his word means particularly much, though it means enough that someone should heed his recommendation, see the film and write about it. In favour of Roth’s ‘masterpiece’ assertion, towards the end of the film, is a fifteen/twenty minute stretch of near-peerless filmmaking that is bound to excite any filmgoer who appreciates assuredly visual storytelling. The sequence in which Jane, disabled by a sprained ankle, wakes from her sleep to find herself locked in a large country villa and surrounded by three dead friends is probably worthy of praise similar to the kind heaped upon the opening ten minutes of “There Will Be Blood” or the celebrated heist in “Rififi.” Admittedly, these two examples are far more powerful than anything Martino manages to achieve in “Torso”, but within the film itself, the sequence is a standout block of cinema, partly because of its technical execution but also because this type of movie often seems more invested in providing scares and blood splatter than it is in sustaining tension. On this note, the film’s first murder already hints at the fact that suspense is as important to this director as payoff. The patience, the timing and the way in which Martino’s framing in this sequence seems to withhold and conceal visual information, Suzy Kendall’s refreshing, breath-holding portrayal of the rare character in a horror film who actually has intelligent instincts, and the relative absence of the relatively bombastic score, all these add up to produce what is arguably the scariest sequence in a film that doesn’t ever feel quite as sordid or gruesome let alone as frightening as either title would suggest.

Blindspot: “そして父になる” aka “Soshite Chichi ni Naru” or “Like Father, Like Son”

April 5, 2015 § Leave a comment

As the camera gently drifts outwards and upwards until the sunset sky begins to impart a pinky orange hue on the cluttered skyline of a low-rise city district as though revealing the soul of urban Japan, it become startlingly clear how perfectly this closing shot somehow manages to almost summarise/encapsulate the preceding two hours that were spent in the rightfully hallowed directorial hands of contemporary maestro Hirokazu Koreeda. Not only does this moment highlight the fact that Koreeda’s cinema lives and dies on framing and pacing more than perhaps any other techniques available to him, it also echoes the way in which the stately modesty and surface simplicity of “Like Father, Like Son” gives birth to a narrative far more psycho-emotionally complex than a film this tender has any right to be. By this I mean to say that the film quietly, gently burrowed its way deep into the heart of its themes so much so that I found myself blindsided by a ton of profundity and emotional resonance three-quarters into the movie. Even the title which sounds like a pun, film unseen, reveals itself to be far richer, being ironic in one instance while a painful affirmation of poor paternal legacies in another. Premiering at the 2013 Cannes Film Festival and wowing jury president Steven Spielberg so much so that it nabbed that year’s Jury Prize and Spielberg himself purchased the rights to a US remake (for those unable to read subtitles), “Like Father, Like Son” – without any indulgent foreshadowing or attention-seeking histrionics – sets up the story of two families burdened with the news that a grave error was made in a certain hospital nursery and that for the last six years they have been raising another couple’s son as their own. A more conventional film would most likely have featured not one but two pairs of discordant father-son pairings so as to ‘balance’ the centre of emotional gravity. It may also have overplayed the socioeconomic disparity factor, which I suspect the US version might very well do, post-Occupy and all. But this original iteration of the picture has its eye on deeper familial and social dynamics, and while Keita Nonomiya, played by the most adorable little boy this side of anywhere, may be too much of a meek, underachieving six-year old in the demanding eyes of Ryota, his workaholic architect father, their counterparts in Yukari and Ryusei Saiki display no evidence of discord; at least nothing worth centring a narrative around. Now this may very well have everything to do with the fact that the Nonomiya trio – mother Midori, father and son – is Koreeda’s main focus as a writer. But this lop-sidedness feeds into some of the movie’s prime concerns i.e. (a) the importance of the hereditary ‘blood’ link in determining the depth and tenacity of a relationship, (b) how socioeconomics impact one’s fitness for fatherhood (and parenthood in general), (c) how one’s own upbringing influences their parental philosophy, and (d) the curious timeworn phenomenon of the mother-son connection. I find that I cannot quite wait for my next encounter with Koreeda.

Brief impression: “La Mariée était en noir” aka “The Bride wore Black”

March 24, 2015 § Leave a comment

There’s no real point in re-treading the ground already covered by critical minds far more encyclopaedic and cineliterate than yours truly, individuals who have (probably) diligently and dutifully uploaded to The Cloud impressive and astute essays and think pieces that trace the lineage of influence that exists between Quentin Tarantino’s “Kill Bill” films and Francois Truffaut’s 1968 kickass picture “The Bride Wore Black.” Sure, Tarantino denies having viewed Truffaut’s picture before writing and directing his Kung-Fu homages, but for someone as steeped in popular culture as Tarantino, who is as much a product of it as he is a producer of it, the possibility of him having internalised elements of “The Bride Wore Black” without having actually seen it is not  entirely implausible. Thus all that really needs to be said here to adequately satisfy those who would consider this piece of movie trivia a ‘pop culture elephant in the room’ that shouldn’t be overlooked is to acknowledge that The Bride did indeed wear black before she began hopping across the globe wearing Bruce Lee’s “Game of Death” tracksuit and equally canary yellow Onitsuka sneakers, almost single-handedly slaying 88 crazy assassins at one point.

But the reason for this somewhat petulant, wholly cynical refusal to dredge up the fact that a widely seen, cultishly adored duology was inspired – and brazenly so – by a relatively unknown French film (at least among many contemporary film viewers) is largely due to the disappointing lack of influence Tarantino’s sleeve-worn cinephilia and movie championing seems to have on his legion of fans, or at least the legions that profess to be fans of his. “The Bride Wore Black” aside, did Tarantino’s appropriation of the title “Inglorious Bastards” to “Inglourious Basterds” for his own men-on-a-mission war flick cause scores of people to rush out and seek the 1978 Italian B-picture that inspired the 2009 hit?  Frankly, in a world in which Quentin Tarantino’s remix movies (almost like cinematic versions of DJ Shadow’s “…Endtroducing”) have absolutely pervaded the mainstream and in which he has with his loud and garrulous voice been heard proclaiming his love for films old and new, too many kids have never seen “Taxi Driver” and know it only by way of a certain catchphrase whose origin they might not even be aware of; have never spared a thought for the brilliance of Jean-Pierre Melville and the French New Wave; have never truly ventured far if at all into Hong Kong cinema. Truly: how many lovers of “Pulp Fiction” have actually bothered to check out “Rio Bravo” after years of Tarantino yapping on and on about it?

“The Bride Wore Black” stars Jeanne Moreau – and her miracle of a face, one second dumpy and sad and the next sensuous and stunning as all hell – as a widow with a kill list. Having the love of her life, the one and only love of her life, Daniel, be taken from her literally minutes after she is declared his wife and he her husband doesn’t do Julie Kohler any favours, turning her first towards suicide, then homicide (with pseudo-suicidal implications). After (it seems) years spent quietly tracking down the whereabouts of the group of men she holds accountable for the senseless gunning down of her new groom, Julie embarks on a whirlwind mission to meet out revenge. The plot is that simple, but boy is it drawn with that very humanist lightness of touch and almost serendipitous narrative grace that distinguishes director Truffaut from some of his Cahier du Cinema/nouvelle vague contemporaries. Perhaps the most emotionally generous of the aforementioned cohort, Francois Truffaut also possesses one of the movement’s more naturally loose styles, loose both in the sense that there is a degree of naturalism to the look of his images and the performances his actors tend to give, but also in that his palette of techniques is broad and drawn from freely, the whole affair being tied together with an achingly rhapsodic score oddly reminiscent of what Bernard Hermann composed for Hitchcock’s “Vertigo.” Truffaut’s styles seems to be defined by a surprisingly seamless patchwork of long shots, close-ups, freeze-frames, POV tracking shots, Hitchcockian camera waltzes, flashbacks, voice-over narration and scores of other techniques which coalesce into a whole which is strangely far less jarring than the aforementioned cinematic cocktail would suggest. Where Godard is punk and Resnais baroque radicalism, amongst others, Truffaut is almost serene in his virtuosity, a charming prankster with minty fresh breath. Simply put, he comes across as the New Waver most comfortable with the language of cinema, as though he was born speaking it, which is not to say that his grasp of the medium is necessarily the most rigorous. As is the case with his 1961 effort “Shoot the Piano Player,” the genre construct of “The Bride Wore Black”, specifically its propulsive storyline, is a beautiful backdrop against which Truffaut’s strengths as a painter of character is made even more evident. It’s while watching a film about a murdering widow that a scene in which said widow plays hide-and-seek with a five-year-old (without it being at all ominous or creepy) becomes noticeable in its simplicity, humanity and emotional generosity. Simply said, the joy of beholding Truffaut’s cinema seems to be much more acute when the film’s synopsis would have you expecting anything but.

To momentarily indulge in comparing Truffaut’s film to Tarantino’s, where “Kill Bill” essentially justifies the motivations of Uma Thurman’s The Bride by establishing (1) that she was betrayed by a group with whom she believed she shared an honour code and (2) that her unborn child was murdered by said group, in addition to her husband, “The Bride Wore Black” is bathed in complete psychological abstruseness. Whether or not one condones The Bride’s actions, her vengeful rage is perfectly understandable, and in combination with her training as a killer it’s not surprising that this rage would lead her where it does. On the contrary, Moreau’s bride calculatedly eliminates, one by one, a group of men who – if their story is true, which it most probably is in the context of the film – shot someone by mistake and permanently disbanded thereafter so as to avoid being apprehended. What is striking and somewhat shocking about Julie is her apparent lack of interest in learning the ‘truth’ about that fateful day. She simply knows that she was robbed of her life and as far as she is concerned she’s a dead woman, which she explicitly states to one of her victims. Her mission may be in honour of her husband, but it may also be an utterly irrational expression of emotions for which she has no other satisfactory outlet. By rendering Julie’s mission questionable from the outset and then later revealing that she may in fact be avenging an accident (reckless, yes, but accidental), “The Bride Wore Black” really seems to be questioning the true natures of justice, nihilism, and the very human instinct to get one’s own back, questioning the degree to which these are in service of morals or a genuine worldview versus being simple expressions of the otherwise inexpressible. Admittedly, the men’s cowardly response to the incident is enough to encourage debased viewer satisfaction as this bride offs her victims with far more inventiveness and certainly more slyness than does her modern American iteration. It’s also very interesting to witness Julie’s discovery – one by one – that these men are not saints in the slightest but a collection of arrogant, narcissistic, womanising, (possibly criminal in the case of one) chauvinists who are at the very least guilty of some kind of weapons offense if not manslaughter, and the penultimate block of the film which sees her engaging very unexpectedly with one of her targets casts the psychological fabric of this film even further into the shadows. Julie’s interaction with this particular individual, Fergus, an unapologetically skirt-chasing artist, may suggest that she is still capable of being curious about other people – men other than Daniel – or at least about the artistic process (which suggests that she is not entirely nihilistic) , but that she has chosen to focus on revenge so as not to have to consider living, or to even consider the fact that she has life in her yet (which is made crystal clear in several scenes), and that there are men other than Daniel who could love her and whom she could love; people other than Daniel with whom she could be intimate. At the risk of overreaching, “The Bride Wore Black” ultimately seems to be some kind of lament not only for the nihilistic amongst us, but for those whose sense of person is entirely external as opposed to internal, excessively dependent on a person or a thing or a mission as opposed to their status as a sentient being who thinks and feels and is very much aware of this. Julie reminisces about her lifelong love affair with Daniel and recalls how she’s waited – all the way from early childhood – to marry him. In some films, this would be hopelessly romantic, the stuff of fairy tales; but in “The Bride Wore Black” it represents a needlessly sad, needlessly bleak existence, sad not because she loved Daniel so deeply and for so long, but that she lived him…and then he got shot.

The horror…: “The Entity”

March 10, 2015 § Leave a comment

‘The attacks, though decreased in both frequency and intensity…continue.’

So state the final words of the texted epilogue that brings Sidney J. Furie’s 1982 film to a somewhat lumpy-throated close. The movie’s last real ‘beat’ (screenplay terminology for a moment of emotional, thematic or narrative significance) arrives seconds before the aforementioned coda and shows single mother Carla Moran (played excellently and with force and commitment by the admittedly always forceful-looking Barbara Hershey) being told by the spectral malevolence that has been tormenting her and her children, ‘welcome home, cunt’. She responds to this obviously male-sounding guttural utterance with a resolute but pained smile, as though she has prepared herself for a future in which she will always and indefinitely be at risk of being violated but is determined to lives as normal and happy a life as she possibly can in spite of it all. Paired with the previously quoted sentence, “The Entity” could probably be read in several ways: as a lament for the reality that male-against-female sexism and violence is still alive and kicking (as much in 1982 as is depressingly the case in 2015); that sexual exploitation can still hide in plain sight; or it could be an expression of the fact that an art form that has for so long seemed to take perverse pleasure in subjecting female characters to the physical and emotional wringer will continue to do so if only for the fact that art reflects human experience and that this kind of human experience shows little sign of becoming ancient history. Of course, it could also be reminder of the fact that there are individuals and families out there – wherever ‘there’ is – who have been and may still continue to be victimised by forces that few can corroborate, fewer can explain and from which nobody can truly protect them at present, as may be the case with Doris Bither and her family, wherever they are. All three readings are dire, either in themselves or by implication, and it would take a pathologically glass-half-full kind of person to find any satisfying element of positivity in this final statement, that ‘the attacks, though decreased in both frequency and intensity…continue’

Carla Moran is the fictionalised version of the aforementioned Doris Bither, a single mother and resident of mid-seventies Culver City, California, who was the main focus of relentless emotional and sexual violence at the hands of unseen forces (poltergeists?) and whose life and home were at one time subject to the gadgets and psychobabble of paranormal investigations before she upped and moved to Texas where, as the coda states, the occurrences failed to cease if they did abate to some extent. Hershey’s Moran is doing what she can to move up in the world, ‘up’ being a better job and the ability to make rent on time, for example. She is a character of will, with a decent store of pride and a sense of self. There is also significance to the fact that she is attractive because this informs the way in which her interaction with the men in her life comes across on screen, which is to say somewhat seedily and furtively sexualised, from her boyfriend Jerry to her paternalistic, potentially boundary-crossing psychiatrist Sneiderman. Unfortunately and out-of-the-blue, as is the case with Doris, Carla finds herself being held down and raped in the supposed safety of her own bedroom, in her bathroom, in her living room and in the presence of her children who themselves are not off bounds as is certainly not the house, the windows and everything in it. The most frightening thing about the events depicted in this film is the force of the violence and the strange sense that this force, this entity, wants Carla to suffer, to be scared, to be ever uncertain of her safety.  Her ghostly assailant evokes the same eerily oppressive male rage that emanates from drunken football hooligans out for opponents’ blood or inarticulate mobs of men who seem to be out to destroy simply because they must, a phenomenon explored chillingly in a masterpiece like “Wake in Fright.” In fact, for a certain portion of this film, “The Entity,” the possibility of the perpetrator actually being human, or that Carla is suffering post-traumatic symptoms from previous or ongoing acts of violation, still looms. Maybe director Furie and Co had decided to adopt an expressionistic approach in order to suggest that sexual violence is more about the violence than the sexual contact between two people, more about the horrific impact on the victim than the mechanics of the act. There is also the fact that these atrocities could just as easily be committed by an individual or group of individuals who decide to break into her house for one purpose only. In this sense, the film is most effective as a communicator of horror in its earlier moments when the focus is on Carla’s violation, confusion and fear as opposed to its subsequent fascination with electrical discharges, demonic apparitions and micro-gales that explode through homes; the horror is most potent when its basis is in the reality that any woman, any child, maybe even any man, could find themselves violated in the place that they naturally feel most safe. It’s the same reason “Psycho” hit such a nerve back in 1960, preventing travellers from checking into lonely motels or utilising said motels’ showers. As with most films from the genre, the ever present desire of filmmakers to eternalise the source of danger and the root of fear only works to diminish the significance of these things.

This of course leads to the question ‘what is there to be gained in witnessing the silly and exploitative sight of Carla Moran’s prosthetic breasts being fondled by invisible hands, especially once the rapes have already been so powerfully represented with much less explicitness?’ One can probably understand the filmmakers’ desire to prove to an audience, as well as to Carla’s flaky boyfriend Jerry, that these acts are in fact the result of a supernatural presence, and to show off their effects chops which may or may not have been lacking even by 1982 standards. Maybe if the effects were themselves less obviously fake it wouldn’t seem as though the film were making light of something that is inherently heavy. To give credit where credit is due though, on the whole, each incident does bear some sense of significance, narrative or otherwise, and it can’t really be said that the depictions of these are generally gratuitous (it’s always sad when the quality of something is based more on the absence of demerit than on the presence of merit.) As for the men in the film, the range of portrayals is not as caricatured as some might make out. While the supernatural and initially unprovable nature of Carla’s attacks is a nifty way to acknowledge the culture of denial and victim-blame that exists where violence against women is concerned, there are men in the film who seem to be on Carla’s side even if their interests range from scientific conquest to establishing the superiority of their supposedly rational understanding of the world. Dr Sneiderman, the psychiatrist who loses Carla’s trust as the film progresses, is of particular interest. When he first appears on the scene in a hospital consulting room after Carla is nearly murdered in her own car, there is a slimy awkwardness to his very doctorly matter-of-fact questioning. It’s a first impression the character cannot overcome and it simply creates the sense that, belying his obsession with helping Carla and ensuring that her ‘delusions’ are not fed into by the parapsychological researchers that set up shop in her home, he is somehow attracted to her or at least to the fact that he knows so much about her sexual experiences. He quickly becomes the face of chauvinism, a man whose good intentions hardly conceal his desire to dominate emotionally and psychologically, one of which he himself may not be completely aware. To risk being sensationalist, Sneiderman could be seen as the titular entity’s human co-perpetrator, only that he is more focused on exerting emotional power though much less successful at it than his phantom counterpart.

In general “The Entity” is a pretty good film, maybe even a touch underrated, but it has some nagging problems, the most disappointing aspect of all being Furie’s decision to go ‘big’ towards the end such that ‘the entity’ comes across more and more as some sort of hulking gargoylish demon, which in a strange way negates the gender elements or at least files them down to a small pile of dust which can nonetheless get into one’s eyes and cause fits of coughing and sneezing. While one might blame this Michael Bay move on a culture that began – from only a few years prior to this film’s production – to overvalue flashing lights, big noises and mayhem over subtle thrills, there is the creeping sense that the ‘demonisation’ of the entity was a conscious effort to prevent the movie from seeming like a feminist or anti-male statement or at least to steer away from as much of a political reading as possible, which ironically makes the film seem only more exploitative: ‘woman fondled and raped…by cantankerous fantastical fiend!’ when the fact is that violence of a sexual bent is much more likely to be perpetrated by a woman’s father, her partner, a workmate, or the guy she thought was a friend. It’s simply disingenuous for a film to take as its premise the real-life story of Doris Bither, only to decide halfway that it is unwilling to tread the inevitable political minefield. Funnily, in attempting to run away, Furie and friends end up stepping on a whole lot of mines.

Dredged up: “A Woman is a Woman isn’t so bad” (another piece written circa 2011)

March 1, 2015 § Leave a comment

As soon as I hit play on this 1961 Godard picture, a wave of dread came over me. This was followed swiftly by shame. I was supposed to be excited and energised. I’m meant to like Godard, aren’t I? Well, I do. Well, I appreciate him, his prodigious influence, his eschewing of rules and dogmas, his sometimes irritating passion for the form. His pure balls. I think “Breathless” is to cinema what the monolith was to Stanley Kubrick’s ape-men. Not the best analogy perhaps, but the best I could come up with. 1964’s “Vivre Sa Vie” was interesting, meaning my sister hated it but I thought it was kind of awesome. I retract my earlier statement. I was pumped for this movie.

“Une Femme est une Femme” features Godard favourite (read: lover and muse) Anna Karina as Angela, a burlesque dancer whose cyclist partner, Emile, scoffs at her deep desire to become a mother. Completing a love triangle of sorts is Alfred, a professed admirer of Angela’s who courts her incessantly and would possibly  go to great lengths to win her affections, perhaps as far as agreeing to knock her up. New-wave silliness ensues.

 Funnily, everything I feared this movie would throw in my face turned out to be the very reasons I was utterly charmed by it. An erratic almost cheeky soundtrack, twee use of colour, fourth-wall breaches, Hollywood rom-com stylings, offbeat visual gags…”Une Femme est une Femme” is the work of a toddler of an artist cavorting in a cinematic playpen with his buddies, and I had a ball watching them. Where “Breathless” was a newborn sprinting on Day 1, this film is baby Godard content having a whole lot of fun in the sand. The first thing you notice is the colours, vibrant, lush almost. Not quite as punk as I’d anticipated. Later on, I’m to be reminded of P.T. Anderson and Bob Elswit’s use of colour in “Punch-Drunk Love” — Emily Watson’s orangey blouse and Adam Sandler’s cobalt-blue suit, both of which evoke outfits worn by this film’s two leads. That movie was also modelled around the classic Hollywood musical, but I am not suggesting any lineage of influence here.

 You’re then hit with the music. Either it makes you cock your head and wonder a little, or it pisses you off from the get go. It’s almost like a component of dialogue, a mish-mash of pop tunes and orchestral flourishes that don’t simply underscore happenings but are part of their very architecture. Personally, I cocked my head, perhaps getting a little miffed, but then I was promptly swept away. There are even moments that teeter on the edge of dance while others openly allude to Technicolor umbrella numbers of the 50s (I assume). One of the final scenes in Angela and Emile’s apartment has a very choreographed feel with its gliding cameras and swelling strings, and at one point earlier in the film, Angela actually mentions Gene Kelly and Bob Fosse while holding dance poses. Which brings me to the next and most obvious observation. That Godard tops Tarantino when it comes to referencing both himself and pop culture. This movie is awash with references. Half of them did not ring a bell, but I was certainly aware of their presence. But unlike, say, his later, more political/philosophical films, these references are the loving touches of a chain-smoking geek, not the indignant jabs of a pseudo-intellectual (which, of course, there is nothing wrong with being, at least not always).

“A Woman Is a Woman” is incredibly playful and that’s the best way to approach it. That being said, Anna Karina, I think, makes an incredibly assured turn as Angela. She seems so damn comfortable in front of the camera, so at ease you might think she was born in front of one, a statement which would automatically make a fifth of the world’s population natural-born actors. But honestly, Karina carries this film, an achievement which was recognised at the 1962 Berlin Film Festival in some capacity. All the performances are good, but there is not a forced moment in hers. To perhaps preface everything I’ve said, I wouldn’t be surprised if every spoken word was improvised.  There is a care-free yet heightened naturalism in the characters’ interactions. Regarding Angela and Emile, there is an almost childish quality to their relationship. It’s clear from their bickering and non-verbal name-calling (you’ll see) that they’re crazy about each other, but that this might equally be the reason for their coupling being a tenuous one. To me, Alfred doesn’t stand a chance, never did. But like lichen on a tree or one of those birds on the ass of a rhino, good on him for trying, for sticking with it.

As to what this film actually says or suggests about femininity and love, I haven’t thought that far ahead yet. When I watch films I tend to focus on style on first viewing, taking more interest in the actual story and content on subsequent sit-throughs. But if anything, my off-the-cuff impression is that Angela is nostalgic for a fading feminine ideal, that of the woman with strong nesting and maternal yearnings, a sexuality that commands the male gaze, and a sense of unerring devotion to the one she has chosen to love. Perhaps in an age when women will soon burn their bras and stick it to their ovarian cycles with The Pill, Angela feels that despite all these modernisations, a woman is a woman. Or maybe it’s simply Godard who thinks this.

The horror…: “キュア” aka “Kyua” or “Cure”

February 7, 2015 § Leave a comment

Kiyoshi Kurosawa’s crime procedural, released in 1997, would make for the perfect subject in a debate that seeks to determine how exactly a thriller differs from a horror film and which of these two genres “Cure” fits into. Any adjudicator with a lick of sense would be biased in favour of it being a horror film for whatever the label is worth, but humour both sides for a moment:

Those in favour of “Cure” being a thriller might argue that ‘the horror genre is exactly as it states, a genre; and what is a genre but a compendium of conventions and tropes which one can chose to adhere to or which one can choose to subvert? The point being that these conventions form the core of a genre and must be observed, whichever fork one ultimately decides to go down creatively. Many films contain moments that chill, that frighten, that disgust, that haunt, but does this make them all horror films? Could every film that contains a humorous scene or two be reasonably labelled as a comedy? For this reason, any film that hopes to be considered a genuine entry in the horror genre must adhere to this genre’s chief criteria, one of these being that the primary aim of the film should be to evoke the fear response (which in itself can be tricky to prove), and another being that the premise must involve a classic element of horror. Murder is not a classic element of horror, nor is crime in general, or blood, or fear. Actions and themes are not elements of the horror genre, entities are. Vampires, ghosts, werewolves, zombies, demons, witches, goblins, gremlins, assorted monsters…all the traditional expressions of humanity’s desire to comes to terms with a malevolent universe. Then there is the modern era of horror where humanity itself can be a representation and extension of said universe, being inexplicably wicked in ways that make it – make us – seem supernatural or abnormal: serial killers, tyrants and sadists, and remnants of the occult. Now, this is not to say that a film like “Schindler’s List” does not depict unspeakable horrors, but the central entity is far too diffuse and pervasive, systemic, despite stemming from one misguided, mustachioed mind belonging to perhaps the one human being closest to attaining the status of supernatural monstrosity. Which is why a film like Dreyer’s “Vampyr” at which and during which many contemporary audiences would probably find themselves yawning and falling asleep is technically a horror picture whereas a film like “Blue Velvet”, while it can cause the heart to race and the mouth to go dry, is probably more of a thriller. Frank Booth may be crazier and more violent than the original on-screen Nosferatu, but he’s ultimately just a scary gangster who’s into rough stuff and kinky shit.

In response to the above, those in favour of “Cure” being a horror film would argue that ‘the aim of a horror film should not be to simply scare but to evoke horror, and that scares can be and often are momentary while horror can and often does linger far longer. Where fear will trigger the sympathetic response of a galloping heart, a peaking blood pressure, dilated pupils and cold sweating, horror works on a more intellectual level, affecting and informing one’s worldview and emotional landscape long after the instance of acute terror has been and gone. There probably was a time when people lived in dread of supernatural entities, but for modern society, horror art only truly came into being when that which presented itself in the pages of books and on screen dragged itself out of the theatre and into people’s homes; when the focus of fear was not on that which most people believed to be hocus pocus but on that which everyone was aware could be very well living around, with, or within them. Is “The Shining” horrific because of the elevator gushing with blood or the vision of the two dead twins in the hallway, or is it a touchstone of modern horror cinema because it hammers home the idea that you could be married to ‘evil’ or fathered by it? In the same way, “Cure”, ostensibly a police procedural that follows Tokyo Detective Takabe and his psychiatrist colleague Sakuma as they endeavour to solve a spate of seemingly ritualistic murders committed by a disparate array of perpetrators, none of whom can remember let alone explain their terrible actions, finds its horror in domesticity, in the drab, the daily and the usual. The investigation eventually leads to an enigmatic and apparently amnesic young man who may or may not be inciting these murders by hypnotic suggestion. Silly as the premise might sound, the approach taken by Kurosawa ensures that any skepticism regarding the plot’s plausability are kept at bay during the film’s runtime, and by the time the end credits roll and one begins picking apart whatever improbabilities and inconsistencies might exist, the creeping horror that the film creates would have already seeped into the subconscious and began working at it. So while it might take the shape of a thriller structurally and visually and adopt the pace of a psychological drama, “Cure” is probably more worthy of being labelled a horror film than the 101 so-calleds that seem to premiere every month, trashy pictures featuring cheap scares and gratuitous gore that will barely trouble the soul once the popcorn tub hits the bottom of the bin at the theatre exit.’

As previously stated, a sensible adjudicator would give the victory to the latter. But why? What is the horror that “Cure” evokes and why is it so potent? The fact is this: while Kurosawa’s movie contains images that may very well belong in a horror film – faces being peeled of skin and a disturbing mummified monkey – most of it is generously paced and photographed in a stately manner and with an autumnal palette. But it is this very gentleness that gives the film its pervasive sense of dread, the sense that violence is not always cognizant of its existence, like a wolf in sheepskin that thinks it’s actually a sheep. If these murders are being incited by a process of hypnotism, and if they are always carried out against individuals that bear some significance to the perpetrator, what deep, untapped reserves of rage exist within even the most benign-seeming individuals? An elementary schoolteacher, a general practitioner, a low level cop…folks who would be generally considered average, by-the-by people are shown here to harbour feelings so deep and so malevolent that even they may not be aware of these until they manifest in the act of killing. But the horror is not so much that any old person could, out of the blue, pick up a knife and carve a giant ‘X’ into their partner’s throat, but that subterranean deposits of resentment exist at all; that they are there regardless of whether or not they ever show themselves. An early moment in the film touches on this: while picking up his dry cleaning, Detective Takabe finds himself standing next to a man who is muttering angrily, violently to himself – totally unaware of Takabe beside him – only to switch on a dime, almost unaware, and politely receive his dry-cleaning with a smile and genuine-seeming word of gratitude. How aware is this man of this rage within him, and if so, how much does he know about it? Does he have the slightest inkling what he may or may not be capable of?

The young man, Mamiya, who is likely at the centre of this strange homicidal ‘movement’ keeps asking people who they are. At first it seems that his amnesia is the cause of this until it becomes clear that the question is partly rhetorical and wholly existential. Most people appear to be thrown by the question, as though it is something they have never ventured to consider. Perhaps herein lies the true horror: the idea that one can live with someone by virtue of being that very person while not knowing even the tiniest bit about them, being completely unaware of that which informs their behaviour and their thoughts and that which slowly eats away at their souls. The way in which “Cure” paints this picture is subtly terrifying. It could be said that the film’s final stretch leans a little too heavily on elliptical storytelling as a way to utterly disconcert viewers emotionally, leaving them to wonder whether or not Mamiya has somehow found a way to plant murder in the minds of Takabe and/or Sakuma. Kurosawa should perhaps have trusted more in the robustness of his film’s psychological pull, but even if “Cure” makes a misstep or two in the last ten or so minutes, the very final shot finds the heart trampolining briefly up into the throat. Where a person could easily watch a zombie movie, yelp a handful of times and walk out into the night completely relaxed and not in the least bit jumpy, it would be kind of surprising for someone to walk away from “Cure” without feeling even vaguely unwell.

Reminiscences of 2014

January 28, 2015 § Leave a comment

Winter sleep

Lauded for his eye for landscapes and an acute sense of character psychology, Nuri Bilge Ceylan’s wordsmanship has always been as striking as his seeming eerie ability to order the very clouds in the sky into position and photograph them with an ominous sense of texture and omniscience. An artist who has never shied from acknowledging his major influences (something that critics have seized upon all too lazily), Ceylan seems to have over the years drifted from an Antonioni-like taciturnity and visual austerity towards a more ‘talky’ dialogue-driven narrative form that resides somewhere between the proverbialistic tenderness of Ozu and Ingmar Bergman’s Nordic brand of navel-gazing psychoanalysis. Ceylan’s penchant for philosophising became startlingly apparent with his masterful “Once upon a time in Anatolia,” especially when paired with his still boldly melancholic imagery. With “Winter Sleep,” the Turkish filmmaker, working as always with his wife Ebru during the scripting process, has finally overindulged his apparent love for verbosity…or so some would say. Well, for those who are drawn to Ceylan’s work primarily on the strength of his brooding photographic sense, the 2014 Palme d’Or winner may indeed be something of a departure, or rather, a touch understated. But the brilliance of this writing team is startlingly apparent. Unlike writer-director Olivier Assayas who, on the basis of “The Clouds of Sils Maria” and the labourious words of its fictional playwright Wilhelm Melchior, wouldn’t make the greatest dramaturge, Ceylan and his co-scripters would excel on stage, and while not linguistically dextrous like Tom Stoppard at his absurdist best, their ability to propel a narrative on the back of unapologetically analytical and often caustic intellectualised exchanges is essentially unmatched in current semi-mainstream world cinema. It does not bear the hipster swagger of Tarantino or the archly ironic bite of the Coens, but much like some of Ceylan’s Romanian contemporaries, the spoken content of “Winter Sleep” possesses deep, socially-engaged intelligence without affected art-house banality. But this does not in any way imply that Ceylan’s use of cinema is ‘uncinematic.’ On the contrary, the skill and minute attention with which he and DP Gokhan Tiryaki capture faces in close-up could not be further removed from the theatre. Quite simply the tale of a middle-aged ex-actor turned Cappadocian hotelier cum newspaper columnist trying to figure out life in the wake of a dying marriage and an engulfing sense of loneliness and disillusionment, “Winter Sleep” represents an exciting development in the careers of an absolutely vital collective of artists spearheaded by a filmmaker of refreshing integrity.

 

Snowpiercer

Bong Joon-Ho is an unquestionable master of tone. Over the course of four feature films (well…five), the Korean wunderkind has displayed an illusionist’s slippery ability, mixing pitch blackness with a giddy, nearly slapstick brand of farcical humour. Like the interrogation scenes in “Memories of Murder” which oscillate nauseatingly between moments of borderline torture to instances of surprising hilarity that spring directly from the preceding horror, 2014’s “Snowpiercer” constantly has one foot in the possibility – and frequent eventuation – of violence, and the other sunk deep in sickly sweet satire. It’s a testament to the strength of Bong’s vision that he can achieve the same tonal tightrope with a multinational, multilingual cast (featuring the likes of Tilda Swinton, Ed Harris and Kang-ho Song), especially considering that the intended audience would have been far broader than what the director might be used to when working as an exclusively South Korean filmmaker, the risk being the possible dilution of whatever cultural specificities allow his earlier pictures to live and breathe as they do. In truth, “Snowpiercer” feels more unwieldy than Bong’s previous three films, less restrained, less ‘perfect’, more of a compromise. But it’s not so much meandering or aimless as it is indulgent and bloated at times, and this almost certainly has to do with a degree of excess and ‘blockbuster’ hubris that seems to run in the film’s veins which – one is tempted to say – is a due to the expectations of a globalised market dominated by far more excessive and gluttonous US tent pole releases. That this might be Bong’s least perfect picture is astounding, considering what an achievement of imagination the film truly is. Set in a future version of earth that is at the mercy of a mankind-induced ice age, staged on a globe-circling class-based train wherein the disenfranchised and disadvantaged masses occupy the rusted rear cars and so on and so forth, and featuring a very ‘pitchable’ high-concept plot, “Snowpiercer” is an openly symbolic, very topical fable for our current time, referencing everything from climate change to class disparity to the aforementioned globalisation. The film has been met with a curious degree of scepticism by the critical community, probably because of its tonal tenuousness and almost undisciplined grandiosity. Or maybe it’s to do with the gradual revelation – as was also the case with Park Chan-Wook’s “Stoker” (itself a fairly good film) – that the rhythms of mainstream English-language high-concept filmmaking may be relatively incompatible with the dizzying heights of Korean genre (bending) cinema. It’s funny to think that “Snowpiercer” somehow defies its status as a multinational, crossover production by ultimately highlighting the importance of cultural specificity. While Lars von Trier may thrive on casting his films with somewhat of an international reach, and though Paul Verhoeven’s approach and aesthetic may be as successful in the mainstream English mode as it is in the Dutch (though, who’s to say definitively?) , this might simply not apply to Bong Joon-Ho, which is not at all a bad thing.

 

Under the skin

No other major English-language film this year –  none perhaps from the last few years – has managed, as has “Under the Skin,” to be so weirdly esoteric, so off-handedly oblique in its tone and mood all the while conveying a supreme sense of certainty of purpose and intellectual security. Every so often a film with a wide enough release or at least with a certain amount of festival buzz will dare to perplex audiences at the risk of alienating and infuriating them. Many if not most, even those as accomplished as Leos Carax’s “Holy Motors” a few years ago (or maybe even “Enter the Void”), can leave even the most astute and analytical of viewers with the nagging suspicion that they’ve been somehow played; that the strange concoction of images, sounds and ideas they have just beheld is in fact a stark nude emperor prancing the world stage or the ramblings of a great poet gone suddenly mad. But despite the fact that it is cryptic as hell and does not easily lend itself to wild interpretations  – at least for this particular writer –  Jonathan Glazer’s third feature as director somehow fails to simply feel like a menagerie of bizarre scenes loosely tied together with slick artisanship and a selection of broad, bordering-on-vague themes. It seems that the picture’s quiet, creeping aloofness and the wintry greyness of its Scottish setting, which ends up informing the relatively muted visual palette, creates the sense that Glazer and his collaborators have no interest in seducing viewers by simply dazzling them. This relative austerity – for want of a better term – is what counterbalances the film’s more outré elements and creates the impression that there is some purpose to the weirdness. As the narrative drifts along to the atonal whining, wailing, echoing and gurgling of Mika Levi’s appropriately extra-terrestrial score, it complements the clinical manner in which Scarlett Johansson’s apparently alien, certainly nameless entity drives a white van through the streets of urban and rural Scotland, harvesting human males. But there is one aspect to this film by British filmmaker and supreme cinematic technician Jonathan Glazer (check out his music videography for evidence of this) that stands out in greatest relief. “Under the Skin” is like the tragic younger sister of Wim Winders’ “Wings of Desire”: an alien entity is seduced into becoming human after spending a wealth of time drifting amongst them, observing them, the crucial difference being that the only real enlightenment that Johansson’s character achieves is the fatal realisation that human femininity is burdened with the yoke of warped power dynamics. Having assumed the body of a very fetching human lass and utilised her newfound sexual authority to lure men into her tarry lair, ScarJo’s alien is shocked to find that this very sexuality, while powerful in one instance, is the basis of immense susceptibility whether it be to exploitation or outright violence. It’s as if to imply that being a woman in our generally androcentric societies necessitates being a player in the game of sexual power one way or another, dominating or being dominating, preying on or being preyed upon; as if to imply that utilising and reappropriating objectification and the male gaze is the only alternative to exploitation and violence. Yet, within the same breath, “Under the Skin” appears to celebrate the human experience in all its frailty and quiet desperation. In some ways it is a back-handed celebration; in some ways it isn’t.

 

Palo Alto

So another Coppola has taken their place in the director’s chair, extending the legacy of the once towering Francis Ford to a new generation in the form of granddaughter Gia Coppola. Funnily, when “Palo Alto” first slouched onto the scene in late 2013, premiering in Venice film festival’s Orrizonti section, it seemed that aunt Sofia Coppola was cited almost as often – if not more – than her father Francis when mention was being made of this Hollywood dynasty’s apparently hereditary penchant for making movies and how this may or may not have influenced Gia’s desire and logistical ability to take up the art form in a directorial capacity. Undeniably, the fact that Gia and Sofia are both women is a major reason for the comparisons and references (if not only for the fact that a supreme alpha male of American cinema is most vigorously survived not by his son, Roman, but by his daughter and grand-daughter), but it’s also very easy to draw lines of influences between the films of Sofia Coppola and Gia’s debut. The potent mix of languid sensuality and hip detachment that characterises much of Sofia’s work can be found in “Palo Alto” which, with its focus on the lives of a group of teenagers in suburban USA and its being based on a literary work (the James Franco’s collection of short stories from which the film takes its name) somehow recalls “The Virgin Suicides.” But it’s difficult to know whether Gia’s film actually looks, moves and feels like those of her aunt, or whether it is simply reminiscent of a certain type of film made in the wake of Sofia Coppola’s rapid rise to auteur status because, were a Coppola name not attached to it, would it strike anyone as being the work of someone familiar with Sofia? In some ways, whatever cynicism or scepticism rises to meet “Palo Alto” and however erroneous and presumptuous the comparisons to the history and heritage of the Coppola clan, “Palo Alto” is a work of great promise. Set in the eponymous city and centred on what some may call entitled white kids – in particular, a pair caught up in a tentative and cute courtship, this picture displays an acute sense of understanding and an affinity for the psychosocial maelstrom that is their hypersexed and drug-fuelled adolescence. At risk of endorsing the self-obsession of this particular breed of American teenager, “Palo Alto” manages to celebrate their irreverence while at the same time mourning the ennui and apathy that can result when one realises the limits of entitlement. The film also reveals young Jack Kilmer (son of Val) to be a fine performer with a disarming sense of naivety both on-screen and – presumably – in front of the camera.

 

Timbuktu

It would be nice for an African film to one day – whenever that day comes – garner international attention on the back of a low key premise that focuses primarily on the lives of individuals in their own little worlds (like most US indies tend to be) as opposed to their being capital I ‘issue’ movies about civil war (“Darratt”), female circumcision (“Moolaade”), illegal trans-Atlantic migration (“La pirogue”) and, in the case of Aberahmanne Sissako’s “Timbuktu,” religious fundamentalism. But even with the Berlinale’s Golden Bear in its grasp and the fervent patronage of someone with as prominent a critical and cultural voice as Roger Ebert, the South African Xhosa language film based on a famous European opera, “U Carmen Ekhayalitsha,” failed to inspire much interest, not even in the form of derisive or dismissive negativity. Now, it could be quite successfully argued that a film like Mahmet Saleh Haroun’s “A Screaming Man” is in fact a modest tale of personal integrity and family that simply uses the Chadian civil war as a backdrop, though the spectre of conflict is present enough in that picture to justify it’s being classified as one about civil war. Haroun’s most recent picture “GriGris” about a wannabe dancer whose aspirations lead him to flirt with black market petrol (topical once again?) does not and did not possess any of the buzzwords that may have otherwise raised its profile as an African film worthy of attention. So, until that day comes, when there will be an African version of Hong Sang-Soo’s narratively inventive and structurally reflexive small scale relationship dramedies, we’ll have to ‘make do’ with exquisitely staged and soulfully photographed issue pictures like “Timbuktu.” This picture feels like one of those peaceful protests whose civility (here, gentle beauty) is all the more remarkable because of the underlying anger and outrage directed at those (presumably Ansar Dine and other Islamist groups) whose fundamentalism doesn’t necessarily extend inwards and is conveniently flexible, as required. What keeps the film from being one protracted cry against the scourge of unmitigated Sharia Law and other similar practices is the fact that Sissako & company seem to be more curious about the effect that the sudden imposition of one stringent value system may have a on a complex, non-perfect society, but at a decidedly grass roots level that focuses on what one may quite reasonably assume to be ‘average’ residents of Timbuktu. Like “A Screaming Man,” the political is very much filtered through the personal. So until the advent of moderately high profile talky Mauritanian romantic dramedies, “Timbuktu” will very much do.

 

Happy Christmas

For someone whose directorial talents have never been considered to extend to his various actorly turns, Joe Swanberg, like each member of this his tiny film’s tiny cast, brings a sublimely droll and somewhat disciplined naturalism to this tale of a young woman who calls in on her brother, his wife and their infant son in Chicago over Christmas. Quite possibly, the fact that Swanberg shares the stage with his actual two-year-old son, Jude, might account for the verisimilitude and sheer heart of his performance. And as for young Jude Swanberg, when last was a baby such a forceful and arresting screen presence to the point of seeming like a crucial narrative player despite his being generally unintelligible and wrapped up in his own little world? On another note, aquiline-faced Anna Kendrick seems to possess an uncanny  (or maybe not so uncanny) understanding of what it is to be emotionally wrecked post-breakup so much so that one becomes socially oblivious and recklessly so, getting wantonly wasted, borderline loose and almost drunkenly burning down a house by reheating a pizza. But what propels “Happy Christmas” beyond being a modestly shot character study of a twenty-something acopic mess is that Kendrick’s Jenny is not a straight-up destabilising force like – say – Juno Temple’s character McKenna in Jill Soloway’s quite good “Afternoon Delight.” In fact, her effect on the central couple (Swanberg senior’s Jeff and Melanie Lynskey’s obliging but initially uptight Kelly) is surprising despite her continued psychological fragility and abandonment issues. And despite the fact that the loss of one man’s love has very nearly ruined her, Kelly proves to be an unexpected source of empowerment for a certain individual whose promising career as a literary novelist plays second fiddle to their role as full-time nurturer and wife. If, with “Happy Christmas” Joe Swanberg is still seen as merely a mumblecore director (if that term is still in use), then the ‘movement’ has certainly moved beyond awkward improvisations and slice-of-life uneventfulness while retaining considerable grit (of the sort found in the suburban garden not the urban gutter) and a great deal of soul.

 

The Wonders

Maybe it’s the lazy cinephile tendency to see everything through the lens of something previously seen, but a great deal of the rough-hewn charm of this Italian language (with swathes of German) picture seems to owe a little – if not a lot –  to Fellini’s brand of fabulist cinema in whose wake magic and fantasy always lurks. Plus, the fact that the chief protagonist in this film, “The Wonders,” is the namesake of Giulietta Masina’s character in Fellini’s “La Strada,” only strengthens the link. Two bees crawl out of a girl’s mouth accompanied by the slightly eerie whistling of an apparently mute boy. As two children sleep in a cave, their spirits seem to come alive in the form of shadows cast against the rock walls by the light of a flame. A television show called ‘The land of wonders’ champions the primary industries of provincial central Italy as a way of celebrating the culinary traditions and general ethereal, spiritual earthiness of the region’s ancient Etruscan civilisation, complete with lyre and flute music and Monica Belluci looking resplendent as some kind of white-haired sprite-goddess TV host. These touches of mysticism/magical realism, paired with the very ‘indie’, very now approach to cinema (one which favours a drifty and physically intimate camera, inconsequential dialogue that aims for naturalism, and elliptical storytelling) gives the film a subtle atmosphere which at times feels exquisitely unique but can also come across as rote subscription to a very widespread mode of independent filmmaking. Written and directed by Alice Rohrwacher and featuring her soulfully aquiline sister Alba, “La Meraviglie” is most easily summarised as a coming-of-age tale though this is only truly accurate on a surface level. The key protagonist, Gelsomina, is a twelve year old girl, the honorary first-born son of her bee-keeping, honey-farming, petulantly patriarchal father whose tendency for girls (having borne a quartet) is commented on several times. Initially a bastion of prodigious responsibility and reliability and heir apparent to her father’s vocation,  Gelsomina’s interest in partaking in ‘the land of wonders’ as well as the introduction of the aforementioned mute (and cute) boy creates a rift in the central father-daughter relationship, or at least highlights the fundamental disparities which clearly exist from the outset. Interestingly, “La Meraviglie” can be viewed from a primarily familial standpoint, but the film – and director Rohrwacher, presumably – has a clear interest in the concurrent romance and non-progressive isolationism inherent in ideas of pastoral self-sufficiency and traditionalism while also seeming intent on questioning or at least exploring the extent to which such isolationism is or isn’t sustainable in the face of ‘modernising’, globalist influences.  For all these possible subtexts, it must be said that this picture is so unassuming and understated that it deserves praise for its patience but also gentle chiding for too often epitomising an all too common mode of ‘serious cinema.’

 

Mr Turner

Lightly joking about the grunts and grumbles with which proto-impressionist painter Joseph Mallord William (J.M.W.) Turner tends to express his thoughts and feelings (as per Timothy Spall’s spiritedly roughhewn interpretation) was something of a meme in 2014, at least amongst the critical community. Having seen the film, it turns out (pun unintended but nonetheless enjoyed) that the character of Mr Turner does in fact utilise guttural sounds as much as he does intelligible words (oftentimes mispronounced). Whatever the accuracy of Mr Spall’s portrayal, it is one which rings if not true then intuitively appropriate and fitting, painting the artist as a man whose astounding sensitivity to beauty and the subtlest behaviours of light is offset by a startlingly crude and brutish manner, a dichotomy which composer George Yerosh underscores (another pun) with pieces that range from soothingly traditional to borderline atonal, reflecting both Turner’s roots in the classical and his Avant-garde leanings. But it may also be that such an obsessive appreciation of aesthetics leaves no room in Turner’s persona for any sort of foppish or flattering social refinement, though there is also a strong sense that he is – was – a man consumed by pain of which he was never eager to confront yet never willing to let go of and which as a result expressed itself in his very physicality and in the disciplined squall of colour that characterises his art. In addition, the man was a visionary – a stance Leigh and his colleagues do not seem in the least bit shy about expressing – and it may very well be this moderate disregard for etiquette that enables his defiant and distinctly modern approach to landscape art whilst remaining a respected (perhaps feared) member of a very exclusive and conservative institution. This is not to say in the least that J.M.W. is not in fact a gentleman, for this he is in his own crusty way, not only in his being an esteemed and apparently popular fellow of the aforementioned Royal Academy and seemingly well off to boot money-wise , but that he also possesses a capacity for gentleness which he extends to some only to withhold from others, particularly – it seems – the women closest to him (his wife and daughters, and his heartbreakingly doting and exploited house help, Hannah Danby). But for all of this rich nuance (for which Timothy Spall is rightfully being heaped with plaudits), what makes this Mike Leigh film – ‘written’ (in quotes on account of the writer’s methods) and directed by a man who is by this point in time a bona fide cinematic master – a unique iteration of the ‘biopic’ is that it makes a notable effort to explore Turner not just as an emotional being but as a technician and an artisan, a deeply curious creature who stands apart from his peers by way of his almost scientific sense of procedure, technique and technology, but also – ironically – his unorthodox and sometimes aggressive methods which involve spitting on canvases and employing violent brushwork that seem to pre-empt, almost by a century, the action painting of Jackson Pollock. As for its being a period picture, “Mr Turner” finds Mike Leigh achieving a deeply refreshing balance between the stately rigidity that paintings from the eighteenth and nineteenth centuries suggest of upper middle class British society at that time (emphasised by the appropriately stately cinematography), and a very Leighsian naturalism of performance which is in some ways the very antithesis of “Barry Lyndon” but which ironically makes it that picture’s rightful peer. All this is captured for the screen by Leigh’s visual right-hand man, DP Dick Pope, whose normally modest approach is afforded the chance to reach moments of splendour that recall the aforementioned Kubrick film in their painterly quality: landscapes that echo the light-obsessed work of Turner himself, but which also highlight the fact that Pope, like his cinematographic forbears and his greatest contemporaries i.e. Lubezki and Deakins, are truly painters in a new medium, one which Mr Turner in one particularly poignant scene fears will eventually replace him and his peers (though, in all fairness, Turner was not simply a recordist but an interpreter). If this picture does not win J.M.W. Turner a resurgence of interest (if not a new slew of admirers), it would be deeply sad if it does not immortalise in cement the genius of Mike Leigh and the company of immense artists of whom he is but one. Surely one of the most exquisite films released by anyone anywhere this year.

 

The LEGO Movie

If, by hailing the script penned by Phil Lord and Christopher Miller as the best piece of original screenwriting of 2014, the National Board of Review is applauding the Hollywood golden duo’s ability to capture the narrative hyperactivity and sheer chaos of child’s play, then the award is deserved. However, if this madcap story of an ordinary LEGO construction worker who finds himself amongst a merry band of rebels intent on foiling the diabolical plans of a tyrant is considered to be sharper, funnier or more elegantly structured than – say – “Winter Sleep” or “Listen Up Philip” (amongst others), then the NBR’s decision may warrant serious review.   Towards the end of “The LEGO Movie,” an unseen character known only as “The Man Upstairs” is revealed to be someone quite unexpected, giving the movie’s heartfelt plea for unfettered creativity a disarmingly obvious but sweet new meaning, one that will be very pertinent to a hefty chunk of its viewership. In addition, this sudden inclusion of live action not only references the seminal “Toy Story” series but also contributes to the illusion that the animation in this film is achieved practically (as opposed to virtually) though it is more than reasonable to assume that CG has a major hand to play in the creation of the vibrant images on screen. Whatever the means of animation, it is safe to heap praise on the efforts made to maintain utmost fidelity to the nature of LEGO, most evident in the way fluid entities such as water, smoke and fire are rendered. The most impressive technical feat might be the depiction of the sea with its undulating blockiness which is nonetheless startling in its detail. But on a more thematic and narrative front, the film is either a haplessly or a wilfully transparent satire lampooning ubiquitous commerce and the effect it has on the creative spirit, one which maybe be chewing on the LEGO hand that feeds, to the point of being cringingly ironic, even oblivious. It features a Will Ferrell-voiced villain called Lord/President Business for the love of Christ. Plus, the fact that the cast of characters includes LEGO iterations of lucrative properties like Batman and Superman and not so lucrative ones like the Green Lantern only positions this film as a work of not so subtle brand publicity, but one which believes that openly highlighting its profiteering tendencies and relative creative bankruptcy gives it license to completely indulge and wallow in them. Like Phil Lord and Christopher Miller’s “Jump Street” films, the significant kernels of imaginativeness evident in “The LEGO Movie” are unfortunately consumed by the trademark sensory assault that US studio cinema all too often confuses with ‘fun’ and ‘entertainment.’

 

Edge of Tomorrow

Seeing as it cannot, for some reason (probably rights related), be named after the novel upon which it is based (Hiroshi Sakurazaka’s “All you Need is Kill”), this financially ‘underperforming’ sci-fi action thriller whose lack of box-office punch has been attributed to everything from Tom Cruise’s apparent toxicity as a headliner to the film’s apparently vague and generic title, should probably stick with said title, vague and generic as it may be/appear. “Edge of Tomorrow” (the phrase, that is) has a certain wistful quality about it and a weird throw-back kind of innocence which is entirely in keeping with the movie itself, a Doug Liman directed effort set in a future where earth is under attack from a race of beastly extra-terrestrials called Mimics some of whom possess the ability to manipulate time and some of whom unwittingly transmit this power to human opponents, namely Major William Cage (Tom Cruise) and Sergeant Rita Vrataski (a brilliantly strapping Emily Blunt). “Live Die Repeat,” the name by which the film is now known post-theatrically, may be muscular and ‘cool’ from a ‘Halo’-playing kidult point of view, but it will only hurt the film by giving potential new viewers the impression that it is just a hectically violent, silver screen version of…well, ‘Halo.’ Now, to be fair, “Edge of Tomorrow” is as blue-green hued, CG clogged and plot-obsessed as one would expect from such a picture, but it is the slight but noticeable deviations that render it a standout example of modern high-concept Hollywood entertainment, these deviations being (a) the trust and patience Liman invests in his visuals such that he avoids chopping the film up into a string of shaky millisecond shots; (b) the absence of the one-note super-seriousness that too many action thriller adopt despite their mindlessness, replaced here with a steady pulse of humour and genuine tenderness; (c) the thankful lack of an overbearingly percussive ‘action movie’ score ; (d) the captivating, lived-in lead performances, especially that given by Tom Cruise who, despite his off-screen antics and what-have-you , has always been a most dependable and committed actor. A masterpiece it may not quite be, but for the type of film that it is (one which the US studio system is obsessed with churning out endlessly) “Edge of Tomorrow” should be the standard bearer. Sadly, its ‘measly’ $360000+ worldwide gross will ensure that the billion dollar “Transformers” series remains the template for a while longer yet.

Where Am I?

You are currently browsing entries tagged with cinema at the odd employment.