The horror…: “Angst”

June 3, 2015 § Leave a comment

At first it might be somewhat surprising to think that this little known Austrian film from 1983 – little known probably on account of it having widely received X-ratings in most jurisdictions and maintained them for so long – isn’t more frequently cited as one of the greats of the horror genre, because in many ways it is. But it only takes a second’s recollection of what it’s like to actually sit through this supremely unsettling work to realise why it’s not featured on more ‘top however many’, ‘greatest’, and even ‘best you’ve never heard of or seen’ lists. Even perennially revered – and rightfully so – films like Tobe Hooper’s original “The Texas Chainsaw Massacre” or “The Exorcist” have elements of perverse excitement to them and moments that are bound to thrill. The former evokes a very grindhouse, very drive-in, so-wrong-it-must-be-right sense of fun while the former is scandalous in a prestige way that would have surely found audiences leaving theatres talking in hushed but excited whispers, saying, ‘oh my God, did you see what she did with that crucifix?!’ Plus the outstanding art direction in “Chainsaw Massacre” manages to wring a garish, primal kind of beauty from the ugliest subject matter, acknowledging that Leatherface is – like it or not – an artist of the macabre. Fact is, even the most artistically ambitious of horror classics – those that would stand up as great pieces of cinema period – even these would get a bunch of friends excited for a weed-laced re-watch session. But not for a second viewing of “Angst”; surely no one can get excited for that…unless maybe intellectually. In a literal sense, few movies could possibly be expected to approach the level of pure horror that this piece, directed by Gerald Kargl, manages to reach. It would not be at all shocking if it turned out that Kargl’s feature filmography is so tiny on account of him descending into a prolonged nervous rut after having made this movie, which would certainly not bode well at all for the actors, especially not Erwin Leder who plays the lead and who hopefully received a good long debriefing at the close of shooting. Sure, there are piles of movies – especially of late – that are quite content to drown a viewer in violence, gore and dementedness, but the trick to these and the reason that they can be digested by scores of blank faced teens who groan-laugh/laugh-groan ironically at each gratuitous kill is that there are formal elements to these scenes which actually end up blunting the potency of their unpleasantness, or at least distracting from them. It’s the same reason big-budget action tent pole releases that involve scores of people being mowed down with automatics are deemed fit for consumption by thirteen year olds whereas a film like “Irreversible” is quickly shuffled into a containment chamber as though it were Bubonic Plague. In short, presentation is perhaps more important than content when it comes to determining how said content is received, and with “Angst” the presentation is downright nauseating, in the most bravura way possible.

The aforementioned Leder, almost Nosferatu-like in the way that he skulks, plays – with troubling brilliance – a convicted murderer on the day of his release from prison after serving a decade long stint for ending an old lady. Adopting a drolly confessional voice-over narration reminiscent more of Bresson’s “Pickpocket” than something more sordid, the film follows this nameless individual whose first instinct on leaving prison grounds is to find someone to off. He is not only unapologetic and relentless in his pursuit, but he does not display any signs of self-questioning, any indication that he wonders why exactly he has these urges and what purpose submitting to them might serve. Almost as a knowing dig by the filmmakers at the rehabilitation/correctional process in which incarceration is supposed to play a major part, Leder’s character mentions off-hand that prison is where criminals are meant to learn how to be better people, which he says while clearly anticipating his just-got-out-of-prison celebratory slaying. For the next seventy minutes the viewer is subjected to a uniquely photographed portrayal of what it may be like to submit oneself utterly to a force so powerful it might seem like a divine calling, or a curse. Watching this film, it makes complete sense that the man who directed “Enter the Void”, Gaspar Noé, reveres this film alongside “2001: A Space Odyssey.” Shot by Zbigniew Rybczynski, “Angst” features immediately distinct use of very high-angle tracking shots, almost god’s eye (or devil’s eye) views of the main character as he walks down the street and around and through buildings. These shots basically pre-empt the kind of visual aesthetic utilised in certain role-playing games like the “Grand Theft Auto” series or even “The Sims,” the kind used to emphasise how much of a pawn each character in the game is; how much they exist to satisfy the entertainment desires of the gamer. Then there is the virtuosic use of a camera mounted on the actor himself – the kind used to such memorable effect in Scorsese’s “Mean Streets”, virtuosic here because the camera is a great deal more mobile that would be expected for a piece of apparatus fixed to a moving body. It (the camera) seems to swivel around him, as though the viewer is invited to assume the position of some demon that hangs around like a fly, attracted to the junkie-like desperation evident on his face and in his manner. In combination, these two techniques create a powerful sense of, well, many things: that this man’s physical body is at the utter mercy of his psychological obsessions, that he may be subject to out-of-body-experiences, that he may in fact be the tool of evil forces and spirits, that he is so removed from statistically normal human psychology that the ‘usual’ shots simply won’t suffice. But all this visual artistry, unlike other films in the horror canon, does little to shield or distract from the oppressiveness of the sequences being presented. “Angst” is simply not fun to watch despite wall-to-wall admirable visual flourishes, but it is plenty powerful and it is horrific through and through which is more than most supposed horror films can claim with sincerity.

So is “Angst” some sort of psycho-killer apologist statement? Probably not. There is – on display in the film – evidence that the filmmakers are curious about what exactly it is that enables someone to commit and recommit such acts of staggering violence with diminishing levels of awareness and an inability to view their behaviour in a context outside of their own needs and fantasies. Ultimately, there is the implication that the killer in this movie and similar individuals are in the throes of some kind of debased anxiety disorder, or that their pathology at the very least has strong components of anxiety of the kind that plagues true obsessive-compulsives who feel that they simply must do this or that in order to alleviate the overwhelming sense that all will not be well unless they carry out this or that. It’s terrifying to think that there are people in these particular psychological prisons, and perhaps more terrifying to think that – if faced with such an individual who has it in their mind that they must kill in order to simply feel…okay – nothing could in fact be done to dissuade them from stabbing you into oblivion. It should be said, however, that Leder’s unnamed character is perhaps more than just a victim of his vices. There are clear indications that he enjoys and cherishes what he does, though there are also moments of clear self-disgust and repulsion, for example his bout of dry retching after he has absolutely skewered the young lady and lapped up her blood in a deeply sexual manner in what must be one of the grimmest, most repulsive scenes of violence ever committed to film. The movie which comes closest to “Angst” in capturing the frankly sickening, ‘everyday’ quality that murder might have in the eyes of someone whose life is dedicated to it is “Henry: Portrait of a Serial Killer”, an inevitable comparison and a film that probably supersedes its Austrian counterpart on account of it simply being far more watertight and practically perfect. Where “Angst” falls short of undisputed horror ‘glory’, if that is even the right word, is that portions of its apparently famous score (which is said to be more well-known than the movie as a whole) seems to be attempting to express a panic and disorientation that the visuals on their own suggest fairly successfully. There are two of three moments in which this drum-heavy stretch of cheeseball-80’s-action-score music appears, but these are mercifully few in a film that does not dish mercy out all that generously (at least not to humans, though adorable brown Daschunds seem to be an exception) .

 

The horror…: “キュア” aka “Kyua” or “Cure”

February 7, 2015 § Leave a comment

Kiyoshi Kurosawa’s crime procedural, released in 1997, would make for the perfect subject in a debate that seeks to determine how exactly a thriller differs from a horror film and which of these two genres “Cure” fits into. Any adjudicator with a lick of sense would be biased in favour of it being a horror film for whatever the label is worth, but humour both sides for a moment:

Those in favour of “Cure” being a thriller might argue that ‘the horror genre is exactly as it states, a genre; and what is a genre but a compendium of conventions and tropes which one can chose to adhere to or which one can choose to subvert? The point being that these conventions form the core of a genre and must be observed, whichever fork one ultimately decides to go down creatively. Many films contain moments that chill, that frighten, that disgust, that haunt, but does this make them all horror films? Could every film that contains a humorous scene or two be reasonably labelled as a comedy? For this reason, any film that hopes to be considered a genuine entry in the horror genre must adhere to this genre’s chief criteria, one of these being that the primary aim of the film should be to evoke the fear response (which in itself can be tricky to prove), and another being that the premise must involve a classic element of horror. Murder is not a classic element of horror, nor is crime in general, or blood, or fear. Actions and themes are not elements of the horror genre, entities are. Vampires, ghosts, werewolves, zombies, demons, witches, goblins, gremlins, assorted monsters…all the traditional expressions of humanity’s desire to comes to terms with a malevolent universe. Then there is the modern era of horror where humanity itself can be a representation and extension of said universe, being inexplicably wicked in ways that make it – make us – seem supernatural or abnormal: serial killers, tyrants and sadists, and remnants of the occult. Now, this is not to say that a film like “Schindler’s List” does not depict unspeakable horrors, but the central entity is far too diffuse and pervasive, systemic, despite stemming from one misguided, mustachioed mind belonging to perhaps the one human being closest to attaining the status of supernatural monstrosity. Which is why a film like Dreyer’s “Vampyr” at which and during which many contemporary audiences would probably find themselves yawning and falling asleep is technically a horror picture whereas a film like “Blue Velvet”, while it can cause the heart to race and the mouth to go dry, is probably more of a thriller. Frank Booth may be crazier and more violent than the original on-screen Nosferatu, but he’s ultimately just a scary gangster who’s into rough stuff and kinky shit.

In response to the above, those in favour of “Cure” being a horror film would argue that ‘the aim of a horror film should not be to simply scare but to evoke horror, and that scares can be and often are momentary while horror can and often does linger far longer. Where fear will trigger the sympathetic response of a galloping heart, a peaking blood pressure, dilated pupils and cold sweating, horror works on a more intellectual level, affecting and informing one’s worldview and emotional landscape long after the instance of acute terror has been and gone. There probably was a time when people lived in dread of supernatural entities, but for modern society, horror art only truly came into being when that which presented itself in the pages of books and on screen dragged itself out of the theatre and into people’s homes; when the focus of fear was not on that which most people believed to be hocus pocus but on that which everyone was aware could be very well living around, with, or within them. Is “The Shining” horrific because of the elevator gushing with blood or the vision of the two dead twins in the hallway, or is it a touchstone of modern horror cinema because it hammers home the idea that you could be married to ‘evil’ or fathered by it? In the same way, “Cure”, ostensibly a police procedural that follows Tokyo Detective Takabe and his psychiatrist colleague Sakuma as they endeavour to solve a spate of seemingly ritualistic murders committed by a disparate array of perpetrators, none of whom can remember let alone explain their terrible actions, finds its horror in domesticity, in the drab, the daily and the usual. The investigation eventually leads to an enigmatic and apparently amnesic young man who may or may not be inciting these murders by hypnotic suggestion. Silly as the premise might sound, the approach taken by Kurosawa ensures that any skepticism regarding the plot’s plausability are kept at bay during the film’s runtime, and by the time the end credits roll and one begins picking apart whatever improbabilities and inconsistencies might exist, the creeping horror that the film creates would have already seeped into the subconscious and began working at it. So while it might take the shape of a thriller structurally and visually and adopt the pace of a psychological drama, “Cure” is probably more worthy of being labelled a horror film than the 101 so-calleds that seem to premiere every month, trashy pictures featuring cheap scares and gratuitous gore that will barely trouble the soul once the popcorn tub hits the bottom of the bin at the theatre exit.’

As previously stated, a sensible adjudicator would give the victory to the latter. But why? What is the horror that “Cure” evokes and why is it so potent? The fact is this: while Kurosawa’s movie contains images that may very well belong in a horror film – faces being peeled of skin and a disturbing mummified monkey – most of it is generously paced and photographed in a stately manner and with an autumnal palette. But it is this very gentleness that gives the film its pervasive sense of dread, the sense that violence is not always cognizant of its existence, like a wolf in sheepskin that thinks it’s actually a sheep. If these murders are being incited by a process of hypnotism, and if they are always carried out against individuals that bear some significance to the perpetrator, what deep, untapped reserves of rage exist within even the most benign-seeming individuals? An elementary schoolteacher, a general practitioner, a low level cop…folks who would be generally considered average, by-the-by people are shown here to harbour feelings so deep and so malevolent that even they may not be aware of these until they manifest in the act of killing. But the horror is not so much that any old person could, out of the blue, pick up a knife and carve a giant ‘X’ into their partner’s throat, but that subterranean deposits of resentment exist at all; that they are there regardless of whether or not they ever show themselves. An early moment in the film touches on this: while picking up his dry cleaning, Detective Takabe finds himself standing next to a man who is muttering angrily, violently to himself – totally unaware of Takabe beside him – only to switch on a dime, almost unaware, and politely receive his dry-cleaning with a smile and genuine-seeming word of gratitude. How aware is this man of this rage within him, and if so, how much does he know about it? Does he have the slightest inkling what he may or may not be capable of?

The young man, Mamiya, who is likely at the centre of this strange homicidal ‘movement’ keeps asking people who they are. At first it seems that his amnesia is the cause of this until it becomes clear that the question is partly rhetorical and wholly existential. Most people appear to be thrown by the question, as though it is something they have never ventured to consider. Perhaps herein lies the true horror: the idea that one can live with someone by virtue of being that very person while not knowing even the tiniest bit about them, being completely unaware of that which informs their behaviour and their thoughts and that which slowly eats away at their souls. The way in which “Cure” paints this picture is subtly terrifying. It could be said that the film’s final stretch leans a little too heavily on elliptical storytelling as a way to utterly disconcert viewers emotionally, leaving them to wonder whether or not Mamiya has somehow found a way to plant murder in the minds of Takabe and/or Sakuma. Kurosawa should perhaps have trusted more in the robustness of his film’s psychological pull, but even if “Cure” makes a misstep or two in the last ten or so minutes, the very final shot finds the heart trampolining briefly up into the throat. Where a person could easily watch a zombie movie, yelp a handful of times and walk out into the night completely relaxed and not in the least bit jumpy, it would be kind of surprising for someone to walk away from “Cure” without feeling even vaguely unwell.

The horror…: “[REC]”

January 10, 2015 § Leave a comment

Fear is a highly infectious thing, as virulent as the nameless contagion that decimates an entire cast of characters over the course of an hour-and-a-bit in this standard-bearing found-footage horror film. Actually, fear is far more transmissible than whatever it is that is turning the residents of a small apartment block somewhere in Spain into rabid beasts, because while the fourth wall quite effectively protects viewers from being attacked and devoured and zombified, the desperate terror and burgeoning hopelessness that gradually reduces “[REC]’s” chief protagonist to a hysterical mess radiates/permeates through whatever screen the film is being viewed on, almost unfiltered. Bearing witness to the sheer intensity of emotion (not simply fear) that overtakes this group of people – the genuine panic and confusion and aggressive survivalism that descends upon them as it slowly becomes evident they are doomed – only works to heighten the effectiveness of the film’s primary elements of horror which are (a) simple jump scares and (b) constant dread punctuated by sharps bursts of weird sorrow. It’s a very surprising feeling to watch this film and realise that a great many characters that populate as many horror films – a lot of them audience surrogates – are pretty poor communicators and expressers of fear. Yes, they scream, they moan, they raise hell and portions of purgatory as they fight to live, but if one really sits down and analyses the degree to which their emotional stress as a viewer is dependent on the emotional stress displayed by the characters on-screen, there would almost certainly be a disparity. It sometimes seems that makers of horror films focus on their characters’ fear just enough to create an illusion of verisimilitude (i.e. a person who is being attacked would most likely scream, thus character A screams when attacked by character B), but when it comes to inducing in an audience the same fear that these characters are supposedly experiencing, the focus often seems to be on the timing of scares, the ebb and flow of tension, and levels of blood and gore as opposed to the whole ‘I scream because you scream’ phenomenon; call it sympathetic fear, if you will. The genre is perhaps much better at depicting crafty and smart survivalists like Jamie Leigh-Curtis’ character in “Halloween” or individuals trying to make sense of the bizarre i.e. the Christie/Sutherland couple in “Don’t Look Now” or Mia Farrow as Rosemary. The weakest aspect of “The Texas Chainsaw Massacre”, the element that contributes least to its potency as a horror film, is the lip-service screaming and shrieking of the Marilyn Burns character as she is being pursued by Leatherface, even though the scene itself is nail-biting, more on account of everything else: the snuff-film graininess of the visuals, the shocking speed and bloodlust of the kinda plump assailant, and the disquieting sense of isolation. What the makers of [REC] get so right is that they manage to understand that there is no point in adopting the found-footage form if the key to its horror potential is not utilised, the key being the idea that what is being witnessed actually occurred to actual people and that this should ultimately evoke a heightened degree of viewer sympathy as compared to something presented as being clearly fictional. One of the official taglines for the film was indeedExperience Fear.’ Accordingly, the performances in [REC] make the movie; not the effects (which themselves are first-rate) or the visual authenticity (which is fairly spot-on), but the skilful way in which the true horror of the characters’ experience is conveyed, not just by the fact that the camera’s shakiness is an obvious expression of chaos. It’s unnerving to watch an initially lively, somewhat gutsy protagonist succumb so severely to terror.

The character of Angela Vida (embodied with bratty verve by Manuela Velasco), essentially the main protagonist of “[REC]”, is presented from scene number one as a go-getter of sorts, fearless in the way that one would assume journalists to be: unafraid of asking hard questions, keen on getting in people’s faces and demanding the truth, but more likely a scoop. She is the host of a television show called “While You’re Sleeping” which presumably provides the average TV-watching populace a peek into the lives of those who are awake, alert and at work across Barcelona while everyone else is drooling into their pillows. On this particular instalment, she and her practically unseen cameraman Pablo, whose point-of-view the viewer assumes, are attached to a pair of firefighters who are called out to an apartment block at night to free an old woman who is locked in her unit; an old woman who turns out to be rabid and cannibalistic, the cause of which becomes increasingly conspiratorial as people in hazmat suits cordon off the building and seemingly stand back so as to let nature take its course and let the darn pestilence destroy itself. For a good portion of the first half of the crisis, Angela insists that proceedings be caught on camera for the sake of justice and transparency, but it’s hard to pinpoint the moment in which all of her dedication to the fifth estate leaps out the window and her survivalist drive assumes control, reaching a frenzied pitch. For the viewer who takes emotional refuge in Angela’s gutsy, confident personality and her youthful sense of invincibility (which should be many if not most, because the character is arguably fashioned by the filmmakers as not just an audience surrogate but as some sort of audience oasis), watching the magnitude of the situation gradually establish itself in Angela’s mind is a slowly unnerving process.

Another core narrative element that drives the engine of fear on which this movie runs is its use of verite techniques and the sense of faux-reality that this creates in combination with a phenomenon whose cause is unexplained. For a large portion of the runtime of “[REC]” there is a constant and palpable uncertainty which in itself feeds into the overall atmosphere of dread. Are the characters under threat from some highly virulent pathogen i.e. is this simply rabies or a rabies-like disease, or is this something a little stranger? Do the authorities who so quickly cordon off the building, trapping the TV crew, the firemen and the residents in a cauldron of blood and death, know exactly what it is they are protecting the rest of the public from, or are they as hopelessly clueless on the outside as are the poor souls on the inside? The beauty of “[REC]”, as it exists within zombie movie canon, is that the characters within the universe of the film have no real reason to expect that they are in the presence of zombies, whatever zombies are. It is much more likely that they would fear some sort of outbreak which – as the recent Ebola mini-epidemic illustrates so well – is enough to terrify the shit out of people. So, rather than going into ‘zombie-mode’ and strapping on as many weapons as they can so as to mow down the next wave of moaning, flesh-hungry corpses, the characters in this film remain confused and fretfully instinctive in their behaviour. There is no concerted effort to calculatedly eliminate the rapidly growing population of undead within the building, only a concerted effort to stay alive enough to escape into the outside world, which once again smacks of verisimilitude. Unfortunately, the ending is marred by a suspiciously obligatory attempt at explaining what exactly might be happening in the apartment block, when this very lack of information played a large part in breeding fear up to that point. This is not helped by the fact that the tentative explanation provided is far less plausible than whatever air of implausibility the film might have initially given off.

Now, as for whether “[REC]” as a horror film has much on its mind, there is a fairly clear undercurrent of social consciousness running through it, but of the kind that is less interested in discourse and debate than it is in reinforcing awareness. As previously mentioned, a key theme of the film is transparency and the idea that those in seats of knowledge and power are responsible for ensuring that the masses are informed. “[REC]” also questions or at least ponders how dispensable the individual is in the face of the greater public interest. Both of these actually enhance the horrific nature of the scenario by tapping into a latent distrust of authority that has suffused the public consciousness – and certainly cinema – to varying degrees since Watergate at the very least. The film also alludes to the idea that crisis can expose both the best and the worst of humanity or at least the best and the worst of a particular society, and the elements of racism and classism that pepper the narrative suggest that Spanish society is somehow being examined by means of a hypothetical crisis. But for all the half-hearted intellectualisation being made here, one sure assessment is that “[REC]” is at its core an unprecedentedly successful combined revision of two heavily utilised horror tropes, one a decades-old staple and the other an increasingly tired modern fad.

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