“Gone Girl”: out of his sight and out of her mind

October 23, 2014 § Leave a comment

“Gone Girl”, to this mind at least, offers up a half dozen or so truths, confirmations or suggestions, however one chooses to see them. Mostly, though, it offers up a film that one might be afraid to heap plaudits upon lest repeat viewings prove it to be less than it initially seemed. But, for the current moment, let’s agree that this is one hell of a studio picture.

The news that Gillian Flynn’s blockbusting literary thriller had been optioned by some Hollywood movie factory and was bouncing around pre-production purgatory was already well known when these eyes first fixed gaze upon those fast-turning pages. On completion of the book, it felt evident that the act of translating this pop semi masterpiece from one medium to another would  be an unstably tall order if not one destined to end up someplace between disaster and travesty. Even the eventual knowledge that the novelist and screenwriter were one and the same did little to abate whatever degree of trepidation existed. The fact that David Fincher would be at the creative helm did not either. With the shame of the wrongly sceptical unbeliever, it must thus be grudgingly acknowledged that Flynn, in distilling her own prose into an evidently well-oiled screenplay that makes for a damn slick picture, has clearly been paired with a director whose approach could not be more simpatico with her rhythm and tone as a writer, or at least the rhythm and tone of this particular novel of hers, the one after which the film in question takes its name. With “Gone Girl”, David Fincher, who over the last two decades has gained – whether consciously on his part or not – a reputation for being the polar opposite of loose and sloppy, remains the technically consummate filmmaker of near Kubrickian fastidiousness that both his devotees and decriers love to love and love to begrudge. Right from the montage of shots that open the film, establishing its sociogeographic context as GFC-era (presumably) Midwestern USA, namely Missouri, there is already a sense that a shrewd creative intelligence is at work, both behind the camera and in a diegetic sense.  Sure, the techno-grunge leaning that seems to come through in many of Fincher’s touchstone pictures, so aggressive yet so sleek, is not necessarily employed in this his most recent work. The overall hue of the visuals is fairly neutral as opposed to icy or acidic, and the manner in which the never flatfooted camera moves is functional, daresay modest. As for the shot compositions, they are relatively straightforward, crisp and seemingly free of anything even nearing excessive subtext or visual thematics. All in all, there is something calculatedly, stylishly everyday about the way Fincher and cinematographer Jeff Cronenweth choose to visualise the morbid soul of suburbia and heteronormative small town America, and with this choice the director proves – if he hasn’t already –  that he is as beholden to his material as he is to his craft. More crucially though, had he not done so prior to this point – particularly with his perhaps over-lauded “The Social Network” – Fincher’s expository efficiency highlights the possibility that he may in fact be Hollywood’s prime teller of motion picture stories, despite his being known for style and atmospherics. Even with regards to the aforementioned 2010 Sorkin-scripted picture, the sense of it being a touch slight, of it being too much of a psychologically reductive summary, is inseparably tied to the unprecedented narrative precision for which it was understandably [over]praised.   While other studio-based filmmakers may be unmatched in their iconoclasm or psycho-emotional power, Fincher may be the only of his industry contemporaries capable of adapting Gillian Flynn’s novel to the screen while retaining and placing front and centre the narrative puppetry responsible for the source material’s very potency. Money could be bet and won on the assertion that a filmmaker like Wes Anderson, Tarantino or the Coens would have fashioned a film with a personal vision stronger than that displayed in Fincher’s version, but the art in ‘Gone Girl’ is in its ability to manipulate the machinery of plot and story, and while Quentin and the Coens are themselves masters of fucking with time and audience expectations, their noticeable idiosyncrasies would have muddied the waters to detrimental effect in a way that Fincher’s invested but dispassionate approach does not. This leads to the next fact/confirmation.  This film’s employment of voice-over debunks – as do some many films throughout cinema’s thus far short history – the rote declarations of followers of Syd Field and other self-proclaimed screenwriting aficionados who state that the technique is the refuge of the lazy wordsmith, lazy like Wilder at his best, Kaufmann, Kubrick, Godard, Malick, Truffaut, Schrader…and many other lazy, lazy idlers. What makes “Gone Girl” noteworthy is not just the persistent appearance of voice-over but the boldly matter-of-fact presence of Amy Dunne’s questionable stories and insinuations. So strong is Amy’s presence as an unreliable narrator in the novel that something would have been lost – perhaps everything – if Flynn did not retain this particular device in her screenplay in some shape or form, voice-over being her choice, and had it not been so effectively married to the visuals in the editing suite. It might not be chillingly earnest like Travis Bickle’s similar diary narration in “Taxi Driver” or bear the novelty of being from beyond the grave and thus fittingly, fatalistically omniscient like Joe Gillis’ narration in “Sunset Boulevard”, but if there is a screw loose in Fincher’s hyper-efficient picture, it’s not this. One sequence in particular displays the pure artistic balls the “Gone Girl” camp possesses. It is a prolonged stretch of pure exposition so exhilarating in its construction that it may very well wind the viewer simply because of its sheer commitment to filmmaking that may be considered counterintuitive and against ‘better judgement’. The sequence’s effectiveness is almost due precisely to the fact that it openly defies a film culture which stresses the avoidance of plainly provided narrative information, not only quite possibly committing a cinematic crime, but quite possibly getting away with it so deftly that one cannot help but be impressed. That being said, said sequence bears close similarities to others found in earlier Fincher efforts, namely “Fight Club”, so it seems that the director is simply putting to effective use one of his personal trade tricks.

Then there is Ben Affleck whose being cast as Nick Dunne is a bit – to quote Kim Dickens’ Detective Rhonda Boney – ‘meta’ and whose performance is emblematic of a key element of the film’s success. Firstly, Affleck’s casting feels a touch knowing, if one considers his public persona as compared to buddy and co-Oscar-winner Matt Damon who, with his polite, socially responsible demeanour and his self-deprecating turns on shows like “Entourage” and “30 Rock” is kind of the widely-loved ‘good guy’ that Nick Dunne (and Ben Affleck as Nick Dunne) struggles to be and would benefit from being. Similarly, Affleck as a public figure has never quite seemed to receive the courteously warm reception that Damon seems to enjoy, which is not to say that he (Affleck) strikes people initially as a ‘douchebag’ in the way that Bradley Cooper might, but that it is only as a respected director that Ben Affleck’s star has risen again somewhat, though as an actor he still doesn’t inspire much of a wave of goodwill and presumptuous affection. Maybe there’s an element of glibness about him; almost as though he doesn’t do quite enough to earn his A-list status, which isn’t true. Whatever the reason, news of his casting in this film certainly failed to excite yours truly, yours truly must admit. However, the prudently loose-limbed performance that Affleck brings to the screen in “Gone Girl” counteracts and in doing so complements director Fincher’s coolly disciplined mise-en-scene, dispelling the whiff of anti-charisma that may have unfairly hung about the actor and mirroring the way in which his character in this film reinvents himself, or at least his public persona, to some extent. It’s not a bravura piece of acting necessarily, but the everyman ‘humanity’ (read: underwhelming ordinariness and resultant sense of disappointment) he manages to inject into so tight a narrative machine which in turn helps make this silver screen iteration both thrilling and affecting must be credited to him as well as his co-stars, particularly Carrie Coon whose role as Margo Dunne – though not as involved in the movie as in the book – is quite frankly vital, and Dickens as Boney, whose integrity and clearly strong values are only just kept in check by studied professionalism, not to mention Tyler Perry’s spot-on portrayal of (fictional) celebrity attorney Tanner Bolt. Which brings us to Rosamund Pike and the most thought-provoking quandary that bubbles to the mind’s surface once the credits have rolled on “Gone Girl.”

Rosamund Pike’s turn as Amy Dunne may be considered – on the one hand – perfect, or it may be appraised as being terribly misguided on the parts of the actor and her director. The difficulty in determining which is the more accurate assessment is probably due to the fact that both iterations of “Gone Girl” may be viewed – perhaps even simultaneously – as (a) a work of realism narrated by a fanciful and quite possibly psychotic individual (psychotic in the clinical sense, not the generally misunderstood sense), (b) a satirical social commentary of sorts – or at the very least a dark comedy – whose outright garishness and absurdity ratchets upwards as the narrative progresses, with melodramatic intent, or (c) a largely literary exercise in which the medium becomes aware of itself i.e. the story of Nick and Amy Dunne, the two married writers, morphing into or revealing itself to be a story about writing, narrative and character. From the first moment Rosamund Pike appears on-screen as Amy Dunne, she has a calculated look about her, something self-consciously performative in the way that she carries herself. This sense is not eased by the very knowing voice-over narration Amy provides, which seems to carry through diegetically as she interacts with Nick and the people around her, the manner of her speech that is, not the voice-over. David Fincher’s pictures admittedly tend not to contain deeply naturalistic, mumbly performances. Rather, there always seems to be just a hint of theatricality, almost as if to remind viewers that they are not partaking of a slice of reality but a slice of a cinematic interpretation of reality. So, while the acting in “Gone Girl” is very much director appropriate, Pike’s is slightly more heightened; her speech and behaviour slightly more mannered. It could be that Amy as a person is simply like this. She is the daughter of two writers who created a series of children’s books about an exceptional, multi-talented girl called Amy whose real-life counterpart could not help but compete with, or at least try to. It’s not too difficult to imagine how this would mindfuck any child into personality disorder territory, and there is a strong implication that Amy at some point ceased seeing herself as anything other than a character and her life a narrative. Now, whether this would twist someone to the point that they, after years of matrimonial disappointment (to put it lightly), would conspire to do what Amy ultimately does is hard to know for sure. But considering that the human brain is itself a largely misunderstood, twisted mass of neuronal jelly, it probably is capable of anything as long as anything adheres to the laws of physics; so in this sense Amy Dunne’s actions are not wholly implausible. The thing about Rosamund Pike’s performance is this: was portraying Amy as an icy, outwardly crafty braniac uptown mannequin who is supremely aware of her actions a superior creative choice to – say – playing Amy as a victim of her own psychological hang-ups, which is to say on a plane of realism more in-keeping with most of the other characters in the film? Well, the more one thinks about the overall feel of the film, where it begins and where it ends up, Pike as Amy Dunne is the one consistent element, the one thing that would work to convince audiences that the insanity which eventuates is not out of the blue; she is the foreshadowing of darkness at the film’s outset and the promise of darkness to come as the movie closes out with a shot of her ‘crazy’, rested head.

But before the word ‘crazy’ is bandied about any further in reference to the character of Amy, perhaps the wrath she feels towards Nick is somewhat justified. Well, maybe not the way it manifests but the feeling in itself. The rage that is evident in both the novel and the film is one that seems to be directed at complacency; the complacency of a culture in which it is perfectly fine to douse oneself in cologne and fine-tune one’s storytelling skills prior to a hot date while it is equally acceptable to smell like sweat while lazing about at home after having convinced aforementioned hot date that you’re…extraordinary. It seems as though Gillian Flynn, in writing the novel and scripting the film, has found a way to explore how important or at least how pervasive narrative and character are in ‘everyday’ life and especially in relationships; how even the dullest marital union is a creation of sorts and how, as a result, it is everybody’s responsibility to maintain the image, to keep the plot rolling along and prevent the storyline from stagnating. Maybe it’s a total coincidence on Flynn’s part that Amy and Nick are both writers, and that their initial meeting and flirtation involves them flexing their wit, assessing each other’s smarts and revelling in their presumed perceptive abilities, but what better way to dramatise the narrative of a relationship that to have both parties be writers, and laid off ones at that? If Amy’s diary entries are to be trusted in the slightest,  one would have to admit that the trajectory of their courtship and eventual engagement is very written; the kind of story many people would love to script for themselves, complete with a cloud of frosting sugar in a dark alleyway as the setting for the classic first kiss. If Amy’s memory of this event, and their romance in general, were to be confirmed by an objective, omniscient entity, it would have to be said that both Nick and Amy were very aware of the story of their romance. To side with Amy, if Nick has it in him to dazzle her, why is it that when they pack their bags and move to Missouri he goes from being “Tender is the Night” to TV guide, especially considering how much of an effort she apparently makes to remain ‘literary?’ It’s enough to make anyone do what Amy ends up doing, right? The point in saying this is that David Fincher, on the basis of the film he has directed, on account of his opting to have Amy reach into the audience and attempt to wrench clumps of sympathy from viewers hearts by way of her very direct narration and her knowing presence, may very well be siding with Amy, not that he has anything against Ben/Nick, but that Amy’s grand plot, deranged as it may be, has more than a lick of honesty about it. Plus, Fincher has long been known to entertain the plights of the sick and the perverted (the media machine included, though an analysis of “Gone Girl”s take on the politics of press and public image should be sought elsewhere), like a psychiatrist who is comfortable delving deep into dangerously complex minds because they have the thick, safe rope of professionalism and clinical judgement tied tightly around their waist. They have their medicine; Fincher has his cinema.

Grandly pluripotent

May 4, 2014 § Leave a comment

I would like to take a bit of a stand, arrogant as it may seem, for the freedom of movies. It has come to a head. I was recently listening to a podcast on which a certain newly released film from a director known for a very distinctive style was being appraised and analysed. One of the podcasters stated that they found themselves more taken with the film’s visual and narrative flair than they were by the story and the characters, the word “story” being key here. He then went on to explicitly ask his co-hosts, in a tone verging on mild guilt or even shame, whether this was wrong of him. There was a pause after which one of his fellow podcasters stated haltingly that this may very well be a deficient way to view a film. Here is where I end the anecdote as this is not intended as an attack on any particular individual’s statement but as an illustration of an incredibly pervasive – and troublingly so, I’d say – view of cinema, one which I will further attack and with no lack of fervor.

“In service of the story” is a phrase that is all too frequently thrown around by podcasters, bloggers, critics and members of the film-loving community. In itself it is not a fundamentally wrong thing to say, I don’t think. Where it begins to take on a problematic quality is in its use as a hierarchical standard-bearer, the standard being that film is a primarily narrative medium and that all cinematic elements should ultimately be “in service of story.”

Now while I am no scholar of the advent of cinema, I do know that the medium in its earliest form amounted to short strips of film which, when played back, would only have lasted a few seconds at most. In fact, the oldest surviving film, ‘Roundhay Garden Scene’ by Louis Le Prince runs, at its longest, only 2.11 seconds. Can it not then be postulated that cinema was an advance on the already existing practice of still photography rather than a concerted effort to invent yet another narrative medium? Where still photography captured The Instant, motion picture captured The Moment. Of course, this does not necessarily mean that cinema was developed with the intention that it not be used as a primarily narrative medium, because anybody who is keen on Renaissance paintings can attest to the strongly narrative quality present in many pieces from that period, particularly those depicting historical or biblical scenes. So, to be fair, if a narrative can be extracted from or impregnated into a still image with enough effort and imagination, why not too with a series of moving images? Accordingly, this is not the ground upon which I will found my argument.

Assuming narrative can be a predominant facet of any artwork from a sculpture to a glam rock act, consider the other purposes for which art is created: to express, articulate or to elucidate an emotional or psychological state; to flesh out or reiterate an idea; to ask direct questions of the world that surrounds us or to simply wonder about it; to entertain…and much more. Art has long been a source of entertainment, a mode of ceremony and reverie, a vehicle for social activism and dissent, and conversely for manipulation and control. And narrative has often been the form in which art has achieved the above aims. Nobody, certainly not I, can deny the affinity humans as a species have for a good yarn. Storytelling is far and away the most common use of language by common people in their common social milieus, I would at least argue. I bow to the power of the story, and I love a good one at that.

However, when faced with an artistic medium, care needs to be taken not to limit potential, especially with one as relatively new as motion picture. While the vast majority of films that have seen the light of day to some appreciable extent are in some way narrative, what is to say that narrative is and should be the prime artistic concern of all these? Is the narrative in ‘2001: A Space Odyssey’ more important that the raw sensorial power of image and sound complementing each other in a way rarely seen up to that point, or the way the film encourages a state of wonder and inquiry both intellectual and spiritual (something it achieves by omitting the usual kind of drama that keeps a spectator’s feet firmly planted in the concrete and thus ignorant of the abstract.) Are the films of the French New Wave directors necessarily more concerned with telling stories than they are with critiquing filmic storytelling and expression, and with theorizing about film’s potential to do more than just tell stories? And what of ‘Zerkalo’? Is it strictly an obliquely poetic retelling of Tarkovsky’s earlier days (perhaps) or is it more about an older Tarkovsky reflecting on those very memories? If film is a narrative medium then what is ‘Baraka’ or ‘Manakamana?’ Where do these films that brazenly and single-mindedly exploit cinema’s unique observational potential fit in? Some may consider such works to be pure hokum and maybe hokum they are, but they are also examples of cinema at its most distinctive, doing what a novel could not dream of doing, nor a play, nor still photography or dance.

Stanley Kubrick is a filmmaker whose approach to cinema I have always deeply appreciated, but his insistence on adapting novels for the screen irked me for some time. The practice frequently struck me as one that somewhat cheapened the medium of film considering most adaptations are in a sense reductive of what can be dense, complex texts that do not easily lend themselves to visual representation. If not a reduction, then at least a distillation or, at its worst, an abridging. But thinking about film’s qualities as a medium has changed my feelings about Kubrick being an adapter of texts. When Kubrick spins a film from a novel or a story or a memoir he loses things, often intentionally and sometimes to the deep chagrin of the texts’ authors. Yet this is why he was such a master advancer of the cinematic form, a pursuit he didn’t take lightly. Perhaps by adapting novels to screen he was exploring what cinema was and could be as an art form distinct from the arts of the written word. Sure, there are things lost in translating ‘Barry Lyndon’ to the screen, or ‘The Shining’, but in the process he discovered something of the visceral force and majesty of marrying sound and image and setting those in motion. The concurrent beauty and oppressiveness of ‘Barry Lyndon’ – how lavish it looks and how stiflingly it is paced – seems to perfectly capture the aspirations, shortcomings and undoing of a certain society in a way that text could not, at least not in the way that a film could. As for ‘The Shining’, the way  in which the heard and the seen seem to meld and bleed into one another, almost becoming approximations  of each other, creates an all-encompassing and possibly overbearing experience of not simply being a spectator of but a partaker in a psychological state. In essence, Kubrick was on a mission – whether he knew it or not – to discover just what made film a different beast to literature, an equally valid beast but bearing different stripes and teeth and methods of accessing the spectator’s  jugular. This is not to negate the fact that Stanley Kubrick was a dedicated practitioner of storytelling who himself frequently spoke of story and narrative in a way that suggests he felt they were vital elements in the cinematic fabric.

The simple fact is this: if I want to be told a story, why not read a book, or pick up a phone and call my most entertainingly talkative friend, or attend a play or see an opera? Why watch a movie? What does a movie offer that the above do not? Perhaps it is these things – whatever they are – that should be prized above narrative when viewing, critiquing or even making a film. People talk about style over substance, but for a medium like film what is to say that art direction and costume and lighting and lens work and camera movement and performance style and effects and musical accompaniment are not substantive elements, for without them what is a movie but the recorded reading of the abridged version of what could be a book or play in which case why not simply read the book or see the play performed on stage? These are simple questions, but ones that I believe get at the very heart of just why cinema is a sovereign art form. After over a century of its existence, the question of what cinema offers that other disciplines do not is one which still gnaws at those filmmakers who fearlessly dedicate themselves to discovering, uncovering and understanding what makes the watching of moving pictures a unique experience, whether it’s Richard Linklater and his mainstream experimentation with motion picture as a documenter of time and change, or the Harvard Sensory Ethnography Lab’s nerdy forays into the transcendental and elucidatory possibilities offered by simple, patient immersive observation.

By the same token, there are film artists throughout the history of the medium whose prime concern, sometimes stated explicitly by them, was to contribute to that ever-abiding human tradition of storytelling. Sidney Lumet, the great American director, is to me a prime example of a filmmaker whose utter dedication to storytelling led him to adopt a versatile but deeply disciplined approach to filmmaking. Whether it is the bravura chamber drama of ’12 Angry Men’ that does with a single room what many could not do with a diverse landscape, or the soulful blue-collar grit of ‘Dog Day Afternoon’, Lumet’s desire to do full justice to the story he was telling and the characters that populated it drove him to utilise the medium of film in a way that I believe epitomises a certain type of mainstream American studio-filmmaking, in the same way that Elia Kazan’s best work epitomises a particular brand of mythic Americana. A contemporary of Lumet and a mutual admirer, Akira Kurosawa commenced his artistic life as a painter but gravitated towards cinema. He never stopped being a painter if his compositions and his eventual use of colour are anything to go by. At the same time, he sought to find the literary in the cinematic and managed to craft films that could almost be admired from a purely visual standpoint or a purely narrative standpoint which, when viewed from both standpoints simultaneously, make for very powerful experiences. Kurosawa’s countryman and contemporary, Ozu, is similarly interesting in that his fastidious focus on the “literary content” of his films – that is to say character, narrative, theme etc. – resulted in a visual approach so regimentally stripped down and simplified that the resultant visual style strikes me as being the work of a resolutely pictrographic artist. I have nothing against cinema as a narrative medium. It is a beautiful way to tell and be told a story.

I do not wish to suggest that all films be eight hours of one static shot framing a field of subtly shivering grasses and a sky of slowly migrating cloud cover, nor do I wish for a world in which absolutely no filmmakers are allowed to prize narrative and character above all else. In short, I’m appealing for a more pluripotent approach to cinema, one in which anything can be done with the medium as long as it is done with a degree of passion and integrity.

So: to return to the inciting statements made by those podcasters while they were discussing ‘The Grand Budapest Hotel’ directed by Wes Anderson. Now this particular Anderson (there are at least four more, though one of these has an extra “s” in the surname) is interesting in that both his defenders and detractors seem to cite his robust and unapologetic style as the core reason for the love or disdain they have for his films. I, at one time, swung closer to the camp of naysayers, my reason for this being that I found the experience of watching his films akin to that of biting into an endless series of delicate pastries. The flaws in my thinking included: (1) the assumption that exquisite pastries are less valid a culinary creation than – say – expertly cooked meat or well-tossed salads, and (2) that an individual is wrong and woefully misguided in dedicating themselves to perfecting a particular pastry dish for decades on end. This does not mean that I should waive my right to dislike one or all of the pastry dishes monsieur Anderson places before me, but at the same time it would be unseemly of me to say to him, “stop all this pastry nonsense and give me a thick steak to eat.” Were he to respond to this by tipping me off my chair and directing me to the nearest steakhouse, who could blame him? Silly illustration aside, while food has a vital function in that it helps to sustain life, the experience of taste satisfies a wholly different human need, the need for pleasure and enjoyment and a certain quality of life as opposed to just life. People can stuff gruel down their throats if it keeps them alive, but if this gruel is lovingly prepared with choice ingredients and an artful selection of herbs and spices and condiments, something other than nutritional sustenance is at hand. If Wes Anderson has decided to craft a very specific type of dessert, why complain about the fact that it is not filling when the intention is that you admire the prettiness of it, that you savour the flavour and the lightness of its consistency? Is Wes Anderson not allowed to be a pastry chef anymore? Is it not within his rights as a craftsman to provide an experience that a steak or a soup or a salad could never dream of offering?

Now I know that Wes Anderson groupies would argue that his films are much more than a very specific sensory experience, that they are strongly narrative and are filled with as much emotional depth as is required of most ‘quality’ films; and I would agree with them to an extent. But what makes ‘The Grand Budapest Hotel’ notable is that it feels like a distillation of Anderson’s aesthetic. I don’t know that his colour palette and production design have chimed at so high a frequency, that his camera moves have been this rigidly and purposefully planimetric, his characterisations this arch and unapologetically farcical…all combining to create something wholly unique despite the fact that a lot of these elements can be isolated in the works of other filmmakers from different places and earlier periods. Anderson has proven, once again, to be unafraid of visual exuberance knowing full well what medium he is working with. Accordingly, we as viewers should not be afraid to admire the exquisiteness of his images and of his technique, even if these are more worthy of admiration than the narrative these images and this technique of his are generally assumed to be in service of.

It certainly could make things a little difficult, discarding with the “narrative is king” approach to movies. Suddenly any film that does something vaguely interesting with its visual language gets a pass even if it’s got nothing else on offer. Well, I suppose that is where an increasingly insightful and visually literate viewership will have come into play. It just seems unfair that a visual medium be judged and appreciated on a primarily non-visual basis.  Nobody should have to feel guilty for valuing ‘The Grand Budapest Hotel’s pictorial beauty over the literary affectations of its narrative. Nobody, I don’t think.

Where Am I?

You are currently browsing entries tagged with narrative at the odd employment.

%d bloggers like this: